Not of works, lest any man should boast.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
That no flesh should glory in his presence.
That, according as it is written, He that glorieth, let him glory in the Lord.
Therefore let no man glory in men. For all things are your's;
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
But he that glorieth, let him glory in the Lord.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
Seeing that many glory after the flesh, I will glory also.
If I must needs glory, I will glory of the things which concern mine infirmities.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
Let the brother of low degree rejoice in that he is exalted:
But now ye rejoice in your boastings: all such rejoicing is evil.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.