James 1:9

Authorized King James Version

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Let the brother of low degree rejoice in that he is exalted:

Original Language Analysis

Καυχάσθω Let G2744
Καυχάσθω Let
Strong's: G2744
Word #: 1 of 10
to vaunt (in a good or a bad sense)
δὲ G1161
δὲ
Strong's: G1161
Word #: 2 of 10
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφὸς the brother G80
ἀδελφὸς the brother
Strong's: G80
Word #: 4 of 10
a brother (literally or figuratively) near or remote (much like g0001)
G3588
Strong's: G3588
Word #: 5 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ταπεινὸς of low degree G5011
ταπεινὸς of low degree
Strong's: G5011
Word #: 6 of 10
depressed, i.e., (figuratively) humiliated (in circumstances or disposition)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 10
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 8 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ὕψει is exalted G5311
ὕψει is exalted
Strong's: G5311
Word #: 9 of 10
elevation, i.e., (abstractly) altitude, (specially), the sky, or (figuratively) dignity
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Let the brother of low degree rejoice in that he is exalted: The "brother of low degree" (adelphos ho tapeinos, ἀδελφὸς ὁ ταπεινός) is commanded to "rejoice" (kauchasthō, καυχάσθω) in exaltation. James transforms boasting into gospel celebration: the humble believer is lifted by union with Christ, seated in heavenly places (Ephesians 2:6). The paradox underscores the kingdom reversal inaugurated by Jesus.

The term tapeinosis (ταπείνωσις) in verse 10 will describe the rich being made low; thus James redefines honor. Reformed theology insists that all believers share the same inheritance, so economic poverty neither diminishes nor enhances spiritual standing. The poor brother can glory because God has set love upon him, making him rich in faith (2:5).

Historical Context

Most recipients of James were materially poor, displaced from Judea, and pressured by wealthy landowners (cf. 5:1-6). Under Roman patronage systems, social honor depended on wealth; James as Jerusalem's pastor lifts their eyes to Christ's valuation. His message harmonizes with Paul's teaching that God chooses the lowly to shame the strong (1 Corinthians 1:26-29).

The diaspora context meant believers often served as day laborers or artisans, lacking civic power. This exhortation dignifies them within the covenant community, countering the disdain they experienced from society.

Questions for Reflection

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