Romans 5:3

Authorized King James Version

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And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Original Language Analysis

οὐ not G3756
οὐ not
Strong's: G3756
Word #: 1 of 15
the absolute negative (compare g3361) adverb; no or not
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 2 of 15
merely
δέ And G1161
δέ And
Strong's: G1161
Word #: 3 of 15
but, and, etc
ἀλλὰ so but G235
ἀλλὰ so but
Strong's: G235
Word #: 4 of 15
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 5 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καυχώμεθα we glory G2744
καυχώμεθα we glory
Strong's: G2744
Word #: 6 of 15
to vaunt (in a good or a bad sense)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 15
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 8 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
θλῖψις tribulation G2347
θλῖψις tribulation
Strong's: G2347
Word #: 9 of 15
pressure (literally or figuratively)
εἰδότες knowing G1492
εἰδότες knowing
Strong's: G1492
Word #: 10 of 15
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 11 of 15
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 12 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
θλῖψις tribulation G2347
θλῖψις tribulation
Strong's: G2347
Word #: 13 of 15
pressure (literally or figuratively)
ὑπομονὴν patience G5281
ὑπομονὴν patience
Strong's: G5281
Word #: 14 of 15
cheerful (or hopeful) endurance, constancy
κατεργάζεται worketh G2716
κατεργάζεται worketh
Strong's: G2716
Word #: 15 of 15
to work fully, i.e., accomplish; by implication, to finish, fashion

Analysis & Commentary

And not only so, but we glory in tribulations also (ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν)—the same verb 'boast/rejoice' now takes the startling object of tribulations (θλίψεσιν, thlipsesin), a term denoting crushing pressure, affliction, persecution. This is neither masochism nor Stoic resignation but eschatological confidence: present sufferings are birth pangs of coming glory (8:18).

Knowing that tribulation worketh patience—the participle εἰδότες (eidotes, 'knowing') indicates settled conviction, not mere speculation. The divine pedagogy proceeds: θλῖψις (thlipsis, tribulation) produces ὑπομονή (hypomonē, patient endurance), not passive resignation but active perseverance. James 1:2-4 and 1 Peter 1:6-7 develop this same theology of sanctified suffering.

Historical Context

For the Roman church facing increasing hostility under Nero (who would launch systematic persecution in AD 64), Paul's theology of suffering was intensely practical. The empire valued conquest and glory through military might; Paul proclaimed glory through suffering with Christ. This inversion of worldly values echoed Jesus's teaching that losing one's life gains it (Mark 8:35) and His beatitudes pronouncing blessing on the persecuted (Matthew 5:10-12).

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