James 4:16

Authorized King James Version

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But now ye rejoice in your boastings: all such rejoicing is evil.

Original Language Analysis

νῦν now G3568
νῦν now
Strong's: G3568
Word #: 1 of 12
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 12
but, and, etc
καυχᾶσθε ye rejoice G2744
καυχᾶσθε ye rejoice
Strong's: G2744
Word #: 3 of 12
to vaunt (in a good or a bad sense)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 12
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 5 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἀλαζονείαις boastings G212
ἀλαζονείαις boastings
Strong's: G212
Word #: 6 of 12
braggadocio, i.e., (by implication) self-confidence
ὑμῶν· your G5216
ὑμῶν· your
Strong's: G5216
Word #: 7 of 12
of (from or concerning) you
πᾶσα all G3956
πᾶσα all
Strong's: G3956
Word #: 8 of 12
all, any, every, the whole
καύχησις rejoicing G2746
καύχησις rejoicing
Strong's: G2746
Word #: 9 of 12
boasting (properly, the act; by implication, the object), in a good or a bad sense
τοιαύτη such G5108
τοιαύτη such
Strong's: G5108
Word #: 10 of 12
truly this, i.e., of this sort (to denote character or individuality)
πονηρά evil G4190
πονηρά evil
Strong's: G4190
Word #: 11 of 12
hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 12 of 12
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

But now ye rejoice in your boastings: all such rejoicing is evil. You boast (kauchasthai, καυχᾶσθαι) in arrogance (alazoneiais, ἀλαζονείαις); all such boasting is evil. Prideful self-confidence in business or life offends God.

Reformed theology condemns boasting in anything but the cross (Galatians 6:14). James addresses practical boasting that ignores dependence on grace.

Historical Context

Merchants often boasted of trade routes and profits. James calls such alazōn (braggart) behavior evil, aligning with wisdom literature's critique of arrogance.

Questions for Reflection

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