Zephaniah 3:16

Authorized King James Version

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In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

Original Language Analysis

בַּיּ֣וֹם In that day H3117
בַּיּ֣וֹם In that day
Strong's: H3117
Word #: 1 of 10
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 2 of 10
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יֵאָמֵ֥ר it shall be said H559
יֵאָמֵ֥ר it shall be said
Strong's: H559
Word #: 3 of 10
to say (used with great latitude)
לִירֽוּשָׁלִַ֖ם to Jerusalem H3389
לִירֽוּשָׁלִַ֖ם to Jerusalem
Strong's: H3389
Word #: 4 of 10
jerushalaim or jerushalem, the capital city of palestine
אַל H408
אַל
Strong's: H408
Word #: 5 of 10
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָ֑אִי Fear H3372
תִּירָ֑אִי Fear
Strong's: H3372
Word #: 6 of 10
to fear; morally to revere; causatively to frighten
צִיּ֖וֹן thou not and to Zion H6726
צִיּ֖וֹן thou not and to Zion
Strong's: H6726
Word #: 7 of 10
tsijon (as a permanent capital), a mountain of jerusalem
אַל H408
אַל
Strong's: H408
Word #: 8 of 10
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יִרְפּ֥וּ be slack H7503
יִרְפּ֥וּ be slack
Strong's: H7503
Word #: 9 of 10
to slacken (in many applications, literal or figurative)
יָדָֽיִךְ׃ Let not thine hands H3027
יָדָֽיִךְ׃ Let not thine hands
Strong's: H3027
Word #: 10 of 10
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

In that day it shall be said to Jerusalem, Fear thou not—"in that day" (bayom hahu, בַּיּוֹם הַהוּא) continues the eschatological restoration scene. "It shall be said" (ye'amer, יֵאָמֵר) uses passive voice—either God speaks, or the prophetic community announces God's word. "Fear thou not" (al-tir'i, אַל־תִּירְאִי) commands cessation of fear, anxiety, and terror. This echoes throughout Scripture's salvation announcements: to Abraham (Genesis 15:1), Moses (Exodus 14:13), Joshua (Joshua 8:1), Gideon (Judges 6:23), Mary (Luke 1:30), the disciples (Matthew 28:10), and the church (Revelation 1:17). When God acts in salvation, "fear not" is the appropriate response.

And to Zion, Let not thine hands be slackle-Tsiyyon al-yirpu yadayikh (לְצִיּוֹן אַל־יִרְפּוּ יָדָיִךְ) uses raphah (רָפָה) meaning to sink, relax, become weak or discouraged. "Hands slack" depicts loss of strength, dropping arms in exhaustion or defeat—giving up. The command forbids discouragement, calling for persistent faithfulness and energetic service. This contrasts with fearful paralysis or despairing inactivity. The verse's two commands work together: "fear not" addresses emotional/spiritual fear; "let not thine hands be slack" addresses behavioral response—don't let fear produce inactivity or abandonment of responsibility.

The combination appears elsewhere in Scripture. Moses commanded Israel at the Red Sea: "Fear ye not, stand still, and see the salvation of the LORD" (Exodus 14:13). David encouraged Solomon in temple-building: "Fear not, nor be dismayed...the LORD God, even my God, will be with thee; he will not fail thee" (1 Chronicles 28:20). Haggai commanded the post-exilic community: "Be strong...and work: for I am with you, saith the LORD of hosts" (Haggai 2:4). The pattern remains: God's presence and promises remove fear and provide motivation for faithful, energetic obedience. Faith produces courage; courage produces faithfulness; faithfulness demonstrates genuine faith (Hebrews 11).

Historical Context

This verse directly addresses the post-exilic community's discouragement. When Jews returned from Babylon to rebuild Jerusalem and the temple (538 BC onward), they faced overwhelming obstacles: opposition from surrounding peoples (Ezra 4), economic hardship, modest resources, and the stark contrast between their weakness and former glory. Haggai describes their discouragement: "Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?" (Haggai 2:3).

The people's hands literally became "slack." Ezra records: "Then ceased the work of the house of God" (Ezra 4:24). Discouragement produced paralysis—they stopped building, stopped obeying, stopped trusting God's promises. Both Haggai and Zechariah ministered during this crisis, calling the people to renewed courage and faithful work. Haggai declared: "Be strong...and work: for I am with you" (Haggai 2:4). Zechariah encouraged: "Let your hands be strong" (Zechariah 8:9, 13). The people responded, completing the temple (516 BC) despite obstacles.

The pattern repeats throughout redemptive history and individual experience. Circumstances tempt believers toward fear and slack-handed inactivity: persecution, cultural opposition, apparent failure, resource limitations, overwhelming obstacles. God's word consistently responds: "Fear not"—God's presence, promises, and power remove legitimate grounds for paralyzing fear. "Let not hands be slack"—maintain faithful obedience and energetic service regardless of circumstances. Faith produces courage; courage produces faithful action; faithful action glorifies God and advances His purposes (1 Corinthians 15:58).

Questions for Reflection