Zephaniah 3:17

Authorized King James Version

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The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.

Original Language Analysis

יְהוָ֧ה The LORD H3068
יְהוָ֧ה The LORD
Strong's: H3068
Word #: 1 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהַ֛יִךְ thy God H430
אֱלֹהַ֛יִךְ thy God
Strong's: H430
Word #: 2 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּקִרְבֵּ֖ך in the midst H7130
בְּקִרְבֵּ֖ך in the midst
Strong's: H7130
Word #: 3 of 13
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
גִּבּ֣וֹר of thee is mighty H1368
גִּבּ֣וֹר of thee is mighty
Strong's: H1368
Word #: 4 of 13
powerful; by implication, warrior, tyrant
יוֹשִׁ֑יעַ he will save H3467
יוֹשִׁ֑יעַ he will save
Strong's: H3467
Word #: 5 of 13
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
יָשִׂ֨ישׂ he will rejoice H7797
יָשִׂ֨ישׂ he will rejoice
Strong's: H7797
Word #: 6 of 13
to be bright, i.e., cheerful
עָלַ֜יִךְ H5921
עָלַ֜יִךְ
Strong's: H5921
Word #: 7 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּשִׂמְחָ֗ה over thee with joy H8057
בְּשִׂמְחָ֗ה over thee with joy
Strong's: H8057
Word #: 8 of 13
blithesomeness or glee, (religious or festival)
יַחֲרִישׁ֙ he will rest H2790
יַחֲרִישׁ֙ he will rest
Strong's: H2790
Word #: 9 of 13
to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad
בְּאַ֣הֲבָת֔וֹ in his love H160
בְּאַ֣הֲבָת֔וֹ in his love
Strong's: H160
Word #: 10 of 13
love
יָגִ֥יל he will joy H1523
יָגִ֥יל he will joy
Strong's: H1523
Word #: 11 of 13
properly, to spin round (under the influence of any violent emotion), i.e., usually rejoice, or (as cringing) fear
עָלַ֖יִךְ H5921
עָלַ֖יִךְ
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּרִנָּֽה׃ over thee with singing H7440
בְּרִנָּֽה׃ over thee with singing
Strong's: H7440
Word #: 13 of 13
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)

Cross References

Analysis & Commentary

This verse presents one of the Old Testament's most beautiful portrayals of God's love for His people. "The LORD thy God in the midst of thee is mighty" (Yahweh Eloheykha beqirbek gibbor) assures God's powerful presence among His covenant people. The phrase "in the midst of thee" (beqirbek) indicates intimate proximity—God dwells within, not distant or removed. "Mighty" (gibbor) means warrior, champion, or hero—God is the powerful protector who fights for His people.

"He will save" (yoshi'a) uses the verb meaning to deliver, rescue, or bring salvation—the same root as Joshua/Jesus (Yeshua, "Yahweh saves"). "He will rejoice over thee with joy" (yasis alayik besimchah) depicts God delighting in His people with exuberant gladness. "He will rest in his love" (yacharish be'ahabato) or "be silent in his love" means God's love is so complete, so satisfied, that words fail—He rests contentedly in loving relationship with His redeemed people.

"He will joy over thee with singing" (yagil alayik berinah) presents the stunning image of God singing over His people. The verb gil means to spin around in joy, to exult; rinah means ringing cry or jubilant song. The Creator of the universe, the holy Judge, the sovereign LORD—sings joyfully over His redeemed people! This anthropomorphic language reveals God's passionate affection, not cold indifference. He delights in His people as a bridegroom delights in his bride (Isaiah 62:5), as a father rejoices over children (Deuteronomy 30:9).

Historical Context

Zephaniah 3:17 appears in a section promising restoration after judgment (3:9-20). Though Babylon would destroy Jerusalem and exile Judah, God promised eventual restoration: purifying a remnant (3:9-13), removing judgment (3:15), dwelling among them (3:17), and gathering dispersed exiles (3:18-20). This was partially fulfilled when Persia allowed Jews to return from exile (538 BC onward) and rebuild Jerusalem and the temple.

However, the full reality described here exceeds any historical restoration. Post-exilic Israel remained under foreign domination (Persian, Greek, Roman), never experienced the complete security and joy Zephaniah describes, and ultimately rejected their Messiah. The prophecy thus points beyond immediate historical fulfillment to eschatological restoration through Christ. The New Testament reveals God's presence "in the midst" through Immanuel ("God with us"—Matthew 1:23), the indwelling Spirit (John 14:16-17; 1 Corinthians 3:16), and ultimately the New Jerusalem where God dwells forever with His people (Revelation 21:3-4).

The image of God singing over His people finds echo in Hebrews 2:12 (quoting Psalm 22:22): "In the midst of the church will I sing praise unto thee." Christ, representing His people, sings praise to the Father and leads His people in worship. The relationship is reciprocal: God sings over His people in delight; His people sing back in worship and joy. This mutual delight characterizes the eternal relationship between the Redeemer and the redeemed.

Questions for Reflection