Psalms 94:21

Authorized King James Version

PDF

They gather themselves together against the soul of the righteous, and condemn the innocent blood.

Original Language Analysis

יָ֭גוֹדּוּ They gather themselves together H1413
יָ֭גוֹדּוּ They gather themselves together
Strong's: H1413
Word #: 1 of 7
to crowd; also to gash (as if by pressing into)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 7
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נֶ֣פֶשׁ against the soul H5315
נֶ֣פֶשׁ against the soul
Strong's: H5315
Word #: 3 of 7
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
צַדִּ֑יק of the righteous H6662
צַדִּ֑יק of the righteous
Strong's: H6662
Word #: 4 of 7
just
וְדָ֖ם blood H1818
וְדָ֖ם blood
Strong's: H1818
Word #: 5 of 7
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
נָקִ֣י the innocent H5355
נָקִ֣י the innocent
Strong's: H5355
Word #: 6 of 7
innocent
יַרְשִֽׁיעוּ׃ and condemn H7561
יַרְשִֽׁיעוּ׃ and condemn
Strong's: H7561
Word #: 7 of 7
to be (causatively, do or declare) wrong; by implication, to disturb, violate

Analysis & Commentary

They gather themselves together against the soul of the righteous (יָגוֹדּוּ עַל־נֶפֶשׁ צַדִּיק, yagoddu al-nefesh tzaddik)—Gadad means gather, band together, attack in a group. And condemn the innocent blood (וְדָם נָקִי יַרְשִׁיעוּ, ve-dam naki yarshi'u)—Dam naki is innocent blood; rasha as verb means declare guilty, condemn.

Psalm 94 addresses judicial corruption where the wicked conspire to condemn the righteous. This isn't individual persecution but systemic injustice—courts weaponized against God's people. Jesus experienced this (Matthew 26:59-60), as did Stephen (Acts 6:11-14) and Paul (Acts 24:1-9). The phrase "innocent blood" recalls Deuteronomy 19:10's warning against shedding it. God will judge such perversion of justice.

Historical Context

Ancient Israel's courts were vulnerable to corruption. Prophets like Amos, Isaiah, and Micah repeatedly condemned judges who accepted bribes and condemned the innocent. Jeremiah was nearly killed by such a court (Jeremiah 26). Roman courts were similarly susceptible to political manipulation.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics