Matthew 27:1

Authorized King James Version

When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Word-by-Word Analysis
#1
Πρωΐας
the morning
day-dawn
#2
δὲ
When
but, and, etc
#3
γενομένης
was come
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#4
συμβούλιον
counsel
advisement; specially, a deliberative body, i.e., the provincial assessors or lay-court
#5
ἔλαβον
took
while g0138 is more violent, to seize or remove))
#6
πάντες
all
all, any, every, the whole
#7
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
ἀρχιερεῖς
the chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
πρεσβύτεροι
elders
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
λαοῦ
of the people
a people (in general; thus differing from g1218, which denotes one's own populace)
#14
κατὰ
against
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#15
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#17
ὥστε
to
so too, i.e., thus therefore (in various relations of consecution, as follow)
#18
θανατῶσαι
put
to kill
#19
αὐτόν·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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