Micah 5:7

Authorized King James Version

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And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

Original Language Analysis

וְהָיָ֣ה׀ H1961
וְהָיָ֣ה׀
Strong's: H1961
Word #: 1 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שְׁאֵרִ֣ית And the remnant H7611
שְׁאֵרִ֣ית And the remnant
Strong's: H7611
Word #: 2 of 20
a remainder or residual (surviving, final) portion
יַעֲקֹ֗ב of Jacob H3290
יַעֲקֹ֗ב of Jacob
Strong's: H3290
Word #: 3 of 20
jaakob, the israelitish patriarch
בְּקֶ֙רֶב֙ shall be in the midst H7130
בְּקֶ֙רֶב֙ shall be in the midst
Strong's: H7130
Word #: 4 of 20
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
עַמִּ֣ים people H5971
עַמִּ֣ים people
Strong's: H5971
Word #: 5 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
רַבִּ֔ים of many H7227
רַבִּ֔ים of many
Strong's: H7227
Word #: 6 of 20
abundant (in quantity, size, age, number, rank, quality)
כְּטַל֙ as a dew H2919
כְּטַל֙ as a dew
Strong's: H2919
Word #: 7 of 20
dew (as covering vegetation)
מֵאֵ֣ת H853
מֵאֵ֣ת
Strong's: H853
Word #: 8 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֔ה from the LORD H3068
יְהוָ֔ה from the LORD
Strong's: H3068
Word #: 9 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּרְבִיבִ֖ים as the showers H7241
כִּרְבִיבִ֖ים as the showers
Strong's: H7241
Word #: 10 of 20
a rain (as an accumulation of drops)
עֲלֵי H5921
עֲלֵי
Strong's: H5921
Word #: 11 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֵ֑שֶׂב upon the grass H6212
עֵ֑שֶׂב upon the grass
Strong's: H6212
Word #: 12 of 20
grass (or any tender shoot)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 13 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 14 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יְקַוֶּה֙ that tarrieth H6960
יְקַוֶּה֙ that tarrieth
Strong's: H6960
Word #: 15 of 20
to bind together (perhaps by twisting), i.e., collect; (figuratively) to expect
לְאִ֔ישׁ not for man H376
לְאִ֔ישׁ not for man
Strong's: H376
Word #: 16 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 17 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יְיַחֵ֖ל nor waiteth H3176
יְיַחֵ֖ל nor waiteth
Strong's: H3176
Word #: 18 of 20
to wait; by implication, to be patient, hope
לִבְנֵ֥י for the sons H1121
לִבְנֵ֥י for the sons
Strong's: H1121
Word #: 19 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָֽם׃ of men H120
אָדָֽם׃ of men
Strong's: H120
Word #: 20 of 20
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Cross References

Isaiah 44:3For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:Deuteronomy 32:2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:Micah 5:3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.Psalms 72:6He shall come down like rain upon the mown grass: as showers that water the earth.Hosea 14:5I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.Psalms 110:3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.Jeremiah 14:22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.Romans 10:20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.Zechariah 14:8And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.Hosea 6:3Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Analysis & Commentary

And the remnant of Jacob shall be in the midst of many people as a dew from the LORD. The phrase "remnant of Jacob" (שְׁאֵרִית יַעֲקֹב, she'erit Ya'akov) refers to the faithful surviving community—those who trust Messiah. In judgment, God preserves a remnant (Isaiah 10:20-22; Romans 9:27; 11:5). This remnant becomes a blessing "in the midst of many people"—among Gentile nations. The simile "as a dew from the LORD" (כְּטַל מֵאֵת יְהוָה, ke-tal me'et Yahweh) pictures gentle, life-giving moisture descending from heaven. Dew in Israel's dry climate meant survival for crops during rainless summers.

"As the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men." This intensifies the imagery: like rain showers reviving vegetation, the remnant brings blessing. The phrase "tarrieth not for man" (לֹא יְקַוֶּה לְאִישׁ, lo yekavveh le-ish) emphasizes divine sovereignty—blessing doesn't depend on human initiation or merit but on God's gracious design. Rain falls at God's command, not man's manipulation. Similarly, the gospel spreads by divine power, not human scheming.

This describes the Church's mission: scattered among nations, believers bring spiritual refreshment. Jesus declared, "Ye are the light of the world...the salt of the earth" (Matthew 5:13-14). Paul wrote that God "always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place" (2 Corinthians 2:14). The remnant's presence brings blessing—evangelism, compassion, justice, truth. Where Christ's people dwell, nations are refreshed.

Historical Context

Micah prophesied during a period when Israel faced extinction. The Northern Kingdom fell to Assyria in 722 BC; Judah teetered on collapse. Yet Micah promises a surviving remnant that would bless nations. This echoes God's promise to Abraham: "In thee shall all families of the earth be blessed" (Genesis 12:3). Israel was chosen not for exclusive privilege but to mediate blessing to all nations. The New Testament reveals the Church as this remnant—Jewish and Gentile believers united in Christ (Romans 11:17-24; Ephesians 2:11-22). Acts chronicles the gospel spreading from Jerusalem to Rome, fulfilling Micah's vision of the remnant blessing "many people." Wherever missionaries plant churches, communities are transformed—hospitals built, orphanages founded, literacy promoted, justice advanced. The remnant's influence exceeds its numbers.

Questions for Reflection

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