Romans 10:20

Authorized King James Version

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But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Original Language Analysis

Ἠσαΐας Esaias G2268
Ἠσαΐας Esaias
Strong's: G2268
Word #: 1 of 16
hesaias (i.e., jeshajah), an israelite
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 16
but, and, etc
ἀποτολμᾷ is very bold G662
ἀποτολμᾷ is very bold
Strong's: G662
Word #: 3 of 16
to venture plainly
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 5 of 16
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Εὑρέθην I was found G2147
Εὑρέθην I was found
Strong's: G2147
Word #: 6 of 16
to find (literally or figuratively)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμὲ me G1691
ἐμὲ me
Strong's: G1691
Word #: 8 of 16
me
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 9 of 16
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ζητοῦσιν of them that sought G2212
ζητοῦσιν of them that sought
Strong's: G2212
Word #: 10 of 16
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
ἐμφανὴς manifest G1717
ἐμφανὴς manifest
Strong's: G1717
Word #: 11 of 16
apparent in self
ἐγενόμην I was made G1096
ἐγενόμην I was made
Strong's: G1096
Word #: 12 of 16
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 13 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμὲ me G1691
ἐμὲ me
Strong's: G1691
Word #: 14 of 16
me
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 15 of 16
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐπερωτῶσιν after G1905
ἐπερωτῶσιν after
Strong's: G1905
Word #: 16 of 16
to ask for, i.e., inquire, seek

Analysis & Commentary

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me—Paul quotes Isaiah 65:1, where God laments Israel's rebellion and announces His availability to those who didn't seek Him. Ēsaias de apotolma kai legei (Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, "Isaiah is very bold and says")—apotolmaō (ἀποτολμάω, "dare, be bold") indicates Isaiah's courageous prophecy of Gentile inclusion. I was found of them that sought me not (Heurethēn tois eme mē zētousin, εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν)—God's sovereign initiative in Gentile salvation.

I was made manifest unto them that asked not after me (emphanēs egenomēn tois eme mē eperōtōsin, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν)—God revealed Himself to those who didn't inquire. This is radical grace: God saves those who neither seek nor ask. The Gentiles, spiritually dead and indifferent (Eph 2:1-3, 12), were sovereignly apprehended by grace (Acts 10; 16:14). Meanwhile, Israel—who possessed Scripture, temple, and covenant—rejected their Messiah. Grace inverts human expectation.

Historical Context

Isaiah 65:1-7 contrasted rebellious Israel with God's availability to outsiders. In Paul's day, this prophecy found dramatic fulfillment: Gentiles like Cornelius (Acts 10), Lydia (Acts 16:14), and countless pagans were transformed, while synagogues expelled gospel messengers (Acts 13:50; 17:5; 18:6). The irony was bitter: covenant insiders became outsiders, while outsiders became insiders (Matt 8:11-12; 21:43). This pattern continues: often the least religious, most broken people respond to the gospel while the self-righteous resist.

Questions for Reflection

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