Luke 22:3

Authorized King James Version

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Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

Original Language Analysis

Εἰσῆλθεν entered G1525
Εἰσῆλθεν entered
Strong's: G1525
Word #: 1 of 15
to enter (literally or figuratively)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 15
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
Σατανᾶς Satan G4567
Σατανᾶς Satan
Strong's: G4567
Word #: 4 of 15
the accuser, i.e., the devil
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 15
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἰούδαν Judas G2455
Ἰούδαν Judas
Strong's: G2455
Word #: 6 of 15
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπικαλούμενον surnamed G1941
ἐπικαλούμενον surnamed
Strong's: G1941
Word #: 8 of 15
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
Ἰσκαριώτην Iscariot G2469
Ἰσκαριώτην Iscariot
Strong's: G2469
Word #: 9 of 15
inhabitant of kerioth; iscariotes (i.e., keriothite), an epithet of judas the traitor
ὄντα being G5607
ὄντα being
Strong's: G5607
Word #: 10 of 15
being
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 11 of 15
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἀριθμοῦ the number G706
ἀριθμοῦ the number
Strong's: G706
Word #: 13 of 15
a number (as reckoned up)
τῶν G3588
τῶν
Strong's: G3588
Word #: 14 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δώδεκα· of the twelve G1427
δώδεκα· of the twelve
Strong's: G1427
Word #: 15 of 15
two and ten, i.e., a dozen

Analysis & Commentary

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. Luke uniquely specifies Satan's direct agency in the betrayal. The verb entered (εἰσῆλθεν, eisēlthen, aorist active) indicates definitive action—this is demonic possession, not mere temptation. Satan (Σατανᾶς, Satanas, 'adversary') himself, not a lesser demon, enters Judas Iscariot (Ἰούδαν τὸν καλούμενον Ἰσκαριώτην, Ioudan ton kaloumenon Iskariōtēn).

Luke stresses the horror: Judas was of the number of the twelve (ὄντα ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα, onta ek tou arithmou tōn dōdeka)—an insider, chosen apostle who heard Jesus' teaching, witnessed miracles, shared table fellowship. Yet Satan found access, likely through Judas' greed (John 12:6). This doesn't absolve Judas' responsibility; rather, it reveals how human sin opens doors to demonic exploitation. The cosmic battle behind the Passion becomes explicit: Satan seeks to destroy the Messiah, but God will use Satan's own scheme to accomplish redemption.

Historical Context

Satanic possession was recognized in first-century Judaism, distinct from illness or general temptation. Judas' surname 'Iscariot' likely means 'man of Kerioth' (a Judean town), making him possibly the only non-Galilean among the Twelve. His access to the money bag (John 13:29) gave him unique opportunities for theft.

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