Jeremiah 31:13
Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Original Language Analysis
Cross References
Historical Context
This prophecy comes from Jeremiah's "Book of Consolation" (chapters 30-33), written during the darkest period of Judah's history as Babylonian conquest loomed (circa 587 BCE). The people were facing devastating loss—destruction of Jerusalem, temple desecration, and exile. Jeremiah, known as the "weeping prophet," had spent decades warning of judgment, yet here he proclaims hope beyond catastrophe.
The imagery of dancing would have resonated deeply with the exiled community who remembered joyful worship in Jerusalem but now sat by Babylon's rivers weeping (Psalm 137:1-4). For those who had experienced the trauma of siege, deportation, and cultural dislocation, the promise that all generations would rejoice together offered profound hope for national restoration.
This prophecy was partially fulfilled in the return from Babylonian exile under Ezra and Nehemiah (538 BCE onward), when the community did indeed experience renewed joy. However, its complete fulfillment awaits the messianic kingdom, when Christ will restore all things and God's people will experience eternal joy in His presence.
Questions for Reflection
- How does God's promise to transform mourning into joy challenge our response to personal or communal suffering?
- What does this passage reveal about God's heart for restoration across all generations and age groups?
- How does Christ fulfill this promise of turning sorrow into joy, both now and in eternity?
- In what ways can the church today embody joyful worship that includes all ages and backgrounds?
- What obstacles prevent us from experiencing and expressing the transformative joy God promises to His people?
Related Resources
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Analysis & Commentary
Then shall the virgin rejoice in the dance, both young men and old together. This prophetic vision depicts the restoration of joy to Israel after judgment and exile. The Hebrew word for "virgin" (betulah, בְּתוּלָה) represents young unmarried women, while the mention of "young men and old together" emphasizes the comprehensive, multi-generational nature of this restoration—the entire community will participate in celebration.
The verb "rejoice" (samach, שָׂמַח) and the phrase "in the dance" (b'machol, בְּמָחוֹל) convey exuberant, physical expressions of joy. Dancing was a legitimate form of worship and celebration in ancient Israel (Exodus 15:20, 2 Samuel 6:14). The transformation described—"I will turn their mourning into joy"—uses the Hebrew haphak (הָפַךְ), meaning to overturn or completely reverse, indicating God's sovereign power to transform circumstances.
The threefold promise of divine action—"turn," "comfort" (nacham, נָחַם), and "make them rejoice" (sus, שׂוּשׂ)—reveals God as the active agent of restoration. This passage finds ultimate fulfillment in Christ, who turns the sorrow of sin into the joy of salvation (John 16:20-22), and points forward to the eschatological joy of the redeemed in God's presence (Revelation 21:4).