Jeremiah 31:4
Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Original Language Analysis
ע֤וֹד
H5750
ע֤וֹד
Strong's:
H5750
Word #:
1 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
וְֽנִבְנֵ֔ית
Again I will build
H1129
וְֽנִבְנֵ֔ית
Again I will build
Strong's:
H1129
Word #:
2 of 11
to build (literally and figuratively)
וְֽנִבְנֵ֔ית
Again I will build
H1129
וְֽנִבְנֵ֔ית
Again I will build
Strong's:
H1129
Word #:
3 of 11
to build (literally and figuratively)
בְּתוּלַ֖ת
O virgin
H1330
בְּתוּלַ֖ת
O virgin
Strong's:
H1330
Word #:
4 of 11
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
יִשְׂרָאֵ֑ל
of Israel
H3478
יִשְׂרָאֵ֑ל
of Israel
Strong's:
H3478
Word #:
5 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
ע֚וֹד
H5750
ע֚וֹד
Strong's:
H5750
Word #:
6 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
תַּעְדִּ֣י
thou shalt again be adorned
H5710
תַּעְדִּ֣י
thou shalt again be adorned
Strong's:
H5710
Word #:
7 of 11
to advance, i.e., pass on or continue; causatively, to remove; specifically, to bedeck (i.e., bring an ornament upon)
וְיָצָ֖את
and shalt go forth
H3318
וְיָצָ֖את
and shalt go forth
Strong's:
H3318
Word #:
9 of 11
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
Cross References
Jeremiah 33:7And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.Jeremiah 31:13Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.Amos 5:2The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.Acts 15:16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:Psalms 149:3Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.Luke 15:23And bring hither the fatted calf, and kill it; and let us eat, and be merry:Lamentations 2:13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?2 Kings 19:21This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Historical Context
Chapter 31, the 'Book of Consolation,' promises restoration after the 70 years' captivity (written circa 587 BC). The imagery reverses judgment oracles: where God demolished (1:10), He now builds; where harlotry defiled (chapter 3), virginity is restored. These prophecies found initial fulfillment in the post-exilic return (538 BC onward) but reach ultimate fulfillment in Christ's new covenant (31:31-34).
Questions for Reflection
- How does God's promise to restore Israel's 'virginity' despite her spiritual adultery shape your understanding of grace?
- What does the emphasis on dancing and tambourines teach about God's restoration goals—is He satisfied with mere forgiveness or does He aim at joy?
- Where in your life has God acted as builder after seasons when He demolished false securities?
Related Resources
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Analysis & Commentary
Again I will build thee, and thou shalt be built, O virgin of Israel—the double emphasis עוֹד אֶבְנֵךְ וְנִבְנֵית (od evnekh v'nivneit, 'again I will build you and you shall be built') combines divine action with resultant state. God as builder (cf. Psalm 127:1) reverses His role as demolisher (Jeremiah 1:10). The title virgin of Israel (בְּתוּלַת יִשְׂרָאֵל, betulat Yisrael) paradoxically addresses a nation whose spiritual adultery filled Jeremiah's earlier oracles (chapters 2-3). Grace restores virginity, a foreshadowing of Christ making His bride 'without spot or wrinkle' (Ephesians 5:27).
Thou shalt again be adorned with thy tabrets, and shalt go forth in the dances—the תֻּפִּים (tuppim, tambourines) and מְחוֹל (mechol, circle dances) recall Miriam celebrating exodus (Exodus 15:20). Restoration means return to joy, not mere survival. God's salvation aims at dancing daughters, not merely breathing exiles.