Jeremiah 31:5

Authorized King James Version

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Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.

Original Language Analysis

ע֚וֹד H5750
ע֚וֹד
Strong's: H5750
Word #: 1 of 8
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
נֹטְעִ֖ים Thou shalt yet plant H5193
נֹטְעִ֖ים Thou shalt yet plant
Strong's: H5193
Word #: 2 of 8
properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)
כְרָמִ֔ים vines H3754
כְרָמִ֔ים vines
Strong's: H3754
Word #: 3 of 8
a garden or vineyard
בְּהָרֵ֖י upon the mountains H2022
בְּהָרֵ֖י upon the mountains
Strong's: H2022
Word #: 4 of 8
a mountain or range of hills (sometimes used figuratively)
שֹֽׁמְר֑וֹן of Samaria H8111
שֹֽׁמְר֑וֹן of Samaria
Strong's: H8111
Word #: 5 of 8
shomeron, a place in palestine
נֹטְעִ֖ים Thou shalt yet plant H5193
נֹטְעִ֖ים Thou shalt yet plant
Strong's: H5193
Word #: 6 of 8
properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)
נֹטְעִ֖ים Thou shalt yet plant H5193
נֹטְעִ֖ים Thou shalt yet plant
Strong's: H5193
Word #: 7 of 8
properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)
וְחִלֵּֽלוּ׃ and shall eat them as common things H2490
וְחִלֵּֽלוּ׃ and shall eat them as common things
Strong's: H2490
Word #: 8 of 8
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin

Analysis & Commentary

Thou shalt yet plant vines upon the mountains of Samaria—the verb עוֹד תִּטְּעִי (od tit'i, 'you shall yet plant') promises agricultural restoration specifically in Samaria, the Northern Kingdom's capital, destroyed by Assyria (722 BC). This prophecy transcends political division: God will reunite Israel and Judah (31:27-28, 31). Vineyard imagery evokes Israel's covenantal identity (Isaiah 5:1-7, Psalm 80:8-16)—God replants what judgment uprooted.

The planters shall plant, and shall eat them as common things—the Hebrew וְחִלֵּלוּ (v'chilelu, literally 'profane them/treat as common') references Leviticus 19:23-25: newly planted fruit was forbidden (orlah) for three years, sacred to the LORD in year four, common in year five. This promise of eating as 'common' (חֻלִּין, chullin) means peace lasting long enough to harvest mature vineyards—no invading armies, no exile, no premature cutting down. Deuteronomy 28:30 threatened planting without eating; this reverses the curse.

Historical Context

Samaria's mountains, once Israel's agricultural heartland, lay desolate for over a century after Assyrian conquest. Jeremiah's prophecy (to Judah, circa 587 BC) promised Northern Israel's restoration alongside Judah's—a reunification fulfilled partially in the post-exilic era and fully awaiting eschatological completion when 'all Israel shall be saved' (Romans 11:26).

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