Nehemiah 12:27

Authorized King James Version

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And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.

Original Language Analysis

חֲנֻכָּ֤ה And at the dedication H2598
חֲנֻכָּ֤ה And at the dedication
Strong's: H2598
Word #: 1 of 18
initiation, i.e., consecration
חוֹמַ֣ת of the wall H2346
חוֹמַ֣ת of the wall
Strong's: H2346
Word #: 2 of 18
a wall of protection
לִֽירוּשָׁלִָ֑ם of Jerusalem H3389
לִֽירוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 3 of 18
jerushalaim or jerushalem, the capital city of palestine
בִּקְשׁ֤וּ they sought H1245
בִּקְשׁ֤וּ they sought
Strong's: H1245
Word #: 4 of 18
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַלְוִיִּם֙ the Levites H3881
הַלְוִיִּם֙ the Levites
Strong's: H3881
Word #: 6 of 18
a levite or descendant of levi
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 7 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְק֣וֹמֹתָ֔ם out of all their places H4725
מְק֣וֹמֹתָ֔ם out of all their places
Strong's: H4725
Word #: 8 of 18
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
לַֽהֲבִיאָ֖ם to bring H935
לַֽהֲבִיאָ֖ם to bring
Strong's: H935
Word #: 9 of 18
to go or come (in a wide variety of applications)
לִֽירוּשָׁלִָ֑ם of Jerusalem H3389
לִֽירוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 10 of 18
jerushalaim or jerushalem, the capital city of palestine
לַֽעֲשֹׂ֨ת to keep H6213
לַֽעֲשֹׂ֨ת to keep
Strong's: H6213
Word #: 11 of 18
to do or make, in the broadest sense and widest application
חֲנֻכָּ֤ה And at the dedication H2598
חֲנֻכָּ֤ה And at the dedication
Strong's: H2598
Word #: 12 of 18
initiation, i.e., consecration
וְשִׂמְחָה֙ with gladness H8057
וְשִׂמְחָה֙ with gladness
Strong's: H8057
Word #: 13 of 18
blithesomeness or glee, (religious or festival)
וּבְתוֹד֣וֹת both with thanksgivings H8426
וּבְתוֹד֣וֹת both with thanksgivings
Strong's: H8426
Word #: 14 of 18
properly, an extension of the hand, i.e., (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
וּבְשִׁ֔יר and with singing H7892
וּבְשִׁ֔יר and with singing
Strong's: H7892
Word #: 15 of 18
a song; abstractly, singing
מְצִלְתַּ֖יִם with cymbals H4700
מְצִלְתַּ֖יִם with cymbals
Strong's: H4700
Word #: 16 of 18
(only dual) double tinklers, i.e., cymbals
נְבָלִ֥ים psalteries H5035
נְבָלִ֥ים psalteries
Strong's: H5035
Word #: 17 of 18
a skin-bag for liquids (from collapsing when empty); also a lyre (as having a body of like form)
וּבְכִנֹּרֽוֹת׃ and with harps H3658
וּבְכִנֹּרֽוֹת׃ and with harps
Strong's: H3658
Word #: 18 of 18
a harp

Cross References

1 Chronicles 15:16And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.1 Chronicles 15:28Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.Deuteronomy 20:5And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.2 Chronicles 29:30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.2 Chronicles 5:13It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;1 Chronicles 15:12And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.1 Chronicles 15:4And David assembled the children of Aaron, and the Levites:

Analysis & Commentary

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.

This verse within Nehemiah 12 addresses themes of worship, dedication, celebration, generational continuity. The wall dedication features joyful worship and thanksgiving, celebrating God's faithfulness in enabling the work's completion. Jerusalem's wall (chomah, חוֹמָה) provided security, dignity, and testimony to God's faithfulness. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. Nehemiah's final reforms address recurring covenant violations, demonstrating the ongoing challenge of maintaining spiritual commitment across generations. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection