Isaiah 50:6

Authorized King James Version

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I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Original Language Analysis

גֵּוִי֙ my back H1460
גֵּוִי֙ my back
Strong's: H1460
Word #: 1 of 10
the back; by analogy, the middle
נָתַ֣תִּי I gave H5414
נָתַ֣תִּי I gave
Strong's: H5414
Word #: 2 of 10
to give, used with greatest latitude of application (put, make, etc.)
לְמַכִּ֔ים to the smiters H5221
לְמַכִּ֔ים to the smiters
Strong's: H5221
Word #: 3 of 10
to strike (lightly or severely, literally or figuratively)
וּלְחָיַ֖י and my cheeks H3895
וּלְחָיַ֖י and my cheeks
Strong's: H3895
Word #: 4 of 10
the cheek (from its fleshiness); hence, the jaw-bone
לְמֹֽרְטִ֑ים to them that plucked off H4803
לְמֹֽרְטִ֑ים to them that plucked off
Strong's: H4803
Word #: 5 of 10
to polish; by implication, to make bald (the head), to gall (the shoulder); also, to sharpen
פָּנַי֙ not my face H6440
פָּנַי֙ not my face
Strong's: H6440
Word #: 6 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 7 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
הִסְתַּ֔רְתִּי the hair I hid H5641
הִסְתַּ֔רְתִּי the hair I hid
Strong's: H5641
Word #: 8 of 10
to hide (by covering), literally or figuratively
מִכְּלִמּ֖וֹת from shame H3639
מִכְּלִמּ֖וֹת from shame
Strong's: H3639
Word #: 9 of 10
disgrace
וָרֹֽק׃ and spitting H7536
וָרֹֽק׃ and spitting
Strong's: H7536
Word #: 10 of 10
spittle

Cross References

Matthew 26:67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,Mark 14:65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.Mark 15:19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.Matthew 27:30And they spit upon him, and took the reed, and smote him on the head.Isaiah 53:5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.John 18:22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?Lamentations 3:30He giveth his cheek to him that smiteth him: he is filled full with reproach.Hebrews 12:2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.Nehemiah 13:25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.Matthew 5:39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Analysis & Commentary

This verse from the third Servant Song (50:4-9) prophetically describes the physical abuse Christ would endure. 'I gave my back to the smiters' depicts voluntary submission to scourging—the Servant doesn't resist or retaliate but willingly accepts beating. Roman scourging was brutally efficient: leather whips embedded with bone or metal shredded flesh from victims' backs. Jesus endured this before crucifixion (Matthew 27:26). 'My cheeks to them that plucked off the hair' describes the humiliating practice of beard-pulling, especially degrading in ancient Near Eastern culture where beards symbolized dignity and manhood. Forcibly plucking a man's beard was severe insult and mockery. 'I hid not my face from shame and spitting' reveals the Servant's acceptance of ultimate degradation. Spitting on someone expressed contempt and rejection. During Jesus's trial, soldiers and council members spit on Him and struck Him (Matthew 26:67, Mark 14:65). The Servant's dignity amid such abuse fulfills this prophecy and demonstrates the depth of His voluntary suffering for our redemption.

Historical Context

Written 700 years before Christ's crucifixion, Isaiah provides specific details that would be fulfilled literally. Jewish law prohibited beard-pulling as assault (reflecting its degrading nature). Roman soldiers, ignorant of Isaiah's prophecy, unwittingly fulfilled it when mocking Jesus. Early Christians facing persecution found courage in this text—Christ the King endured worse abuse, yet remained faithful. Church fathers like Athanasius and Chrysostom preached on this verse, emphasizing Christ's voluntary suffering. The Servant doesn't merely permit abuse; He actively gives Himself to it ('I gave'), demonstrating that the cross was not tragedy but planned redemption.

Questions for Reflection

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