Mark 14:65

Authorized King James Version

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

Word-by-Word Analysis

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἤρξαντό

G756

began

to commence (in order of time)

τινες

G5100

some

some or any person or object

ἐμπτύειν

G1716

to spit

to spit at or on

αὐτὸν

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

περικαλύπτειν

G4028

to cover

to cover all around, i.e., entirely (the face, a surface)

τὸ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρόσωπον

G4383

face

the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person

#10

αὐτὸν

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#11

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#12

κολαφίζειν

G2852

to buffet

to rap with the fist

#13

αὐτὸν

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#14

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#15

λέγειν

G3004

to say

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

#16

αὐτὸν

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#17

Προφήτευσον

G4395

Prophesy

to foretell events, divine, speak under inspiration, exercise the prophetic office

#18

καὶ

G2532

And

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#19

οἱ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#20

ὑπηρέται

G5257

the servants

an under-oarsman, i.e., (generally) subordinate (assistant, sexton, constable)

#21

ῥαπίσμασιν

G4475

with the palms of their hands

a slap

#22

αὐτὸν

G846

him

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

#23

ἔβαλλον

G906

did strike

to throw (in various applications, more or less violent or intense)

Analysis

This verse develops the salvation theme central to Mark. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Mark Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How does this verse's literary context within Mark chapter 14 illuminate its theological significance, and what does this teach us about biblical interpretation?
In what ways does this verse's emphasis on divine revelation address religious pluralism and questions about the necessity of Christ, and how should the church respond?
How might the original audience's understanding of divine revelation differ from modern interpretations, and what bridges can be built between ancient meaning and contemporary application?

Related Resources

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