Haggai 2:5

Authorized King James Version

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According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

Original Language Analysis

אֶֽת H853
אֶֽת
Strong's: H853
Word #: 1 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּבָ֞ר According to the word H1697
הַדָּבָ֞ר According to the word
Strong's: H1697
Word #: 2 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 3 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּרַ֤תִּי that I covenanted H3772
כָּרַ֤תִּי that I covenanted
Strong's: H3772
Word #: 4 of 12
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
אִתְּכֶם֙ H854
אִתְּכֶם֙
Strong's: H854
Word #: 5 of 12
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בְּצֵאתְכֶ֣ם with you when ye came H3318
בְּצֵאתְכֶ֣ם with you when ye came
Strong's: H3318
Word #: 6 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִמִּצְרַ֔יִם out of Egypt H4714
מִמִּצְרַ֔יִם out of Egypt
Strong's: H4714
Word #: 7 of 12
mitsrajim, i.e., upper and lower egypt
וְרוּחִ֖י so my spirit H7307
וְרוּחִ֖י so my spirit
Strong's: H7307
Word #: 8 of 12
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
עֹמֶ֣דֶת remaineth H5975
עֹמֶ֣דֶת remaineth
Strong's: H5975
Word #: 9 of 12
to stand, in various relations (literal and figurative, intransitive and transitive)
בְּתוֹכְכֶ֑ם among H8432
בְּתוֹכְכֶ֑ם among
Strong's: H8432
Word #: 10 of 12
a bisection, i.e., (by implication) the center
אַל H408
אַל
Strong's: H408
Word #: 11 of 12
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָֽאוּ׃ you fear H3372
תִּירָֽאוּ׃ you fear
Strong's: H3372
Word #: 12 of 12
to fear; morally to revere; causatively to frighten

Cross References

Exodus 34:10And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.Nehemiah 9:20Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.Isaiah 41:13For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.Zechariah 8:13And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.Zechariah 8:15So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Acts 27:24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.Revelation 1:17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:Nehemiah 9:30Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.Exodus 34:8And Moses made haste, and bowed his head toward the earth, and worshipped.

Analysis & Commentary

According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.—God anchors present encouragement in past covenant faithfulness. The phrase "the word that I covenanted" (אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי/et-hadavar asher-karati) refers to the Mosaic covenant established at Sinai after the Exodus. God's covenant wasn't mere agreement but divine commitment backed by His character and promises—unchanging, unbreakable from His side.

"When ye came out of Egypt" (בְּצֵאתְכֶם מִמִּצְרָיִם/betzetkhem miMitzrayim) invokes Israel's foundational redemption narrative. The Exodus demonstrated God's power over the greatest empire of that era, His faithfulness to promises made to Abraham centuries earlier, and His ability to sustain His people through wilderness wandering. If God brought them out of Egyptian slavery, sustained them for forty years with manna and quail, and brought them into the Promised Land, He could certainly empower them to rebuild a temple.

"So my spirit remaineth among you" (וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם/veRuchi omedet betokekhem)—the Hebrew verb "remaineth" (עֹמֶדֶת/omedet) means stands, abides, endures. God's Spirit wasn't absent from the post-exilic community despite the absence of visible Shekinah glory. The same Spirit who hovered over creation's waters (Genesis 1:2), empowered judges and kings, and inspired the prophets was actively present among the rebuilders. This anticipates Pentecost, when the Spirit would permanently indwell all believers (Acts 2).

"Fear ye not" (אַל־תִּירָאוּ/al-tira'u)—God's command not to fear appears over 100 times in Scripture. Fear paralyzes action, distorts perception, and reveals misplaced trust. God addresses fear not by denying real challenges but by asserting His greater reality: His covenant stands, His Spirit abides, therefore courage is both possible and required.

Historical Context

The returning exiles needed this reminder because they felt spiritually inferior to their ancestors. They had no Ark of the Covenant, no visible Shekinah glory, no fire from heaven consuming sacrifices, no prophetic voices like Moses. The temptation was to assume God's presence and power belonged to the past—to the Exodus generation, to David and Solomon's era—but not to their small, struggling community.

God refutes this assumption. The same covenant made at Sinai remained in force. The same Spirit who led Israel through the wilderness was still among them. God's faithfulness wasn't contingent on their circumstances, resources, or visible manifestations of glory but on His unchanging character. This encouraged the builders to complete the temple, which they did in 516 BC, just four years after Haggai's ministry began.

For Christians, this promise finds ultimate fulfillment in Christ and Pentecost. Jesus is the new Moses who leads the new exodus from sin and death. The Holy Spirit now permanently indwells believers, not just leaders or special occasions. The covenant God made with Israel finds its yes and amen in Christ (2 Corinthians 1:20), guaranteeing that God's presence, power, and promises remain with His people in every generation.

Questions for Reflection

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