Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: After confronting the people's discouragement about the rebuilt temple's inferior appearance compared to Solomon's temple, God issues a threefold call to strength. The Hebrew "be strong" (חֲזַק/chazaq) appears three times, addressed to civil leader (Zerubbabel), religious leader (Joshua), and all the people—emphasizing that courage and perseverance are needed at every level of leadership and community.
"And work" (וַעֲשׂוּ/va'asu) is the imperative response to divine encouragement. Strength isn't passive feeling but active obedience. God doesn't remove the challenges—the temple still appears inferior, resources remain limited, opposition hasn't vanished—but He commands them to work anyway. Faith isn't waiting for perfect circumstances but obeying despite difficult circumstances, trusting God's presence more than visible outcomes.
"For I am with you" (כִּי־אֲנִי אִתְּכֶם/ki-ani ittekhem) provides the foundational reason for courage and work. God's presence is the ultimate resource, surpassing wealth, military might, or ideal circumstances. This promise echoes throughout Scripture—God's assurance to Joshua (Joshua 1:9), to Gideon (Judges 6:12), and Jesus's final promise to His disciples (Matthew 28:20). Divine presence transforms weakness into strength, fear into courage, impossibility into possibility.
"The LORD of hosts" (יְהוָה צְבָאוֹת/YHWH Tzeva'ot)—the LORD of armies—emphasizes God's sovereign power over all earthly and heavenly forces. When the Almighty Commander declares "I am with you," no opposition can ultimately prevail. This isn't triumphalism ignoring real hardship but confidence grounded in God's character and covenant faithfulness. The work may be difficult, the results may seem small, but God's presence guarantees ultimate victory.
Historical Context
The people had just been confronted with the reality that this second temple couldn't match Solomon's temple in glory, wealth, or magnificence (Haggai 2:3). Some who remembered the first temple wept at the comparison (Ezra 3:12). This discouragement threatened to derail the rebuilding project—if they couldn't match past glory, why bother?
God's response addresses this comparison trap. He doesn't promise they'll immediately achieve former glory but assures His presence, which is greater than architectural splendor. The second temple may have been physically inferior, but God's presence made it sacred and significant. Later, this very temple (expanded by Herod) would be where Jesus Himself taught, walked, and cleansed—the incarnate presence of God. As Jesus said, "Something greater than the temple is here" (Matthew 12:6).
This passage encouraged not only Haggai's generation but all subsequent believers facing discouraging circumstances. When the church appears weak, when ministry seems fruitless, when opposition looms large, God's presence remains the decisive factor. The book of Acts repeatedly demonstrates that despite persecution, limited resources, and opposition, the early church thrived because God was with them (Acts 7:9-10, 18:10).
Questions for Reflection
In what ministry, calling, or obedience are you tempted to give up because results seem small or inferior to what you hoped?
How does focusing on God's presence rather than visible outcomes change your motivation and perseverance in difficult work?
What would it look like to 'be strong and work' in your current season, trusting God's presence more than perfect circumstances or guaranteed success?
How does Jesus Christ fulfill God's promise of presence in ways the Old Testament believers could only anticipate (Immanuel—God with us)?
Related Resources
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Analysis & Commentary
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: After confronting the people's discouragement about the rebuilt temple's inferior appearance compared to Solomon's temple, God issues a threefold call to strength. The Hebrew "be strong" (חֲזַק/chazaq) appears three times, addressed to civil leader (Zerubbabel), religious leader (Joshua), and all the people—emphasizing that courage and perseverance are needed at every level of leadership and community.
"And work" (וַעֲשׂוּ/va'asu) is the imperative response to divine encouragement. Strength isn't passive feeling but active obedience. God doesn't remove the challenges—the temple still appears inferior, resources remain limited, opposition hasn't vanished—but He commands them to work anyway. Faith isn't waiting for perfect circumstances but obeying despite difficult circumstances, trusting God's presence more than visible outcomes.
"For I am with you" (כִּי־אֲנִי אִתְּכֶם/ki-ani ittekhem) provides the foundational reason for courage and work. God's presence is the ultimate resource, surpassing wealth, military might, or ideal circumstances. This promise echoes throughout Scripture—God's assurance to Joshua (Joshua 1:9), to Gideon (Judges 6:12), and Jesus's final promise to His disciples (Matthew 28:20). Divine presence transforms weakness into strength, fear into courage, impossibility into possibility.
"The LORD of hosts" (יְהוָה צְבָאוֹת/YHWH Tzeva'ot)—the LORD of armies—emphasizes God's sovereign power over all earthly and heavenly forces. When the Almighty Commander declares "I am with you," no opposition can ultimately prevail. This isn't triumphalism ignoring real hardship but confidence grounded in God's character and covenant faithfulness. The work may be difficult, the results may seem small, but God's presence guarantees ultimate victory.