Zechariah 8:9

Authorized King James Version

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Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.

Original Language Analysis

כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 1 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֮ Thus saith H559
אָמַר֮ Thus saith
Strong's: H559
Word #: 2 of 22
to say (used with great latitude)
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 3 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֛וֹת of hosts H6635
צְבָא֛וֹת of hosts
Strong's: H6635
Word #: 4 of 22
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
תֶּחֱזַ֣קְנָה be strong H2388
תֶּחֱזַ֣קְנָה be strong
Strong's: H2388
Word #: 5 of 22
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
יְדֵיכֶ֔ם Let your hands H3027
יְדֵיכֶ֔ם Let your hands
Strong's: H3027
Word #: 6 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַשֹּֽׁמְעִים֙ ye that hear H8085
הַשֹּֽׁמְעִים֙ ye that hear
Strong's: H8085
Word #: 7 of 22
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בְּי֞וֹם in these days H3117
בְּי֞וֹם in these days
Strong's: H3117
Word #: 8 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 9 of 22
these or those
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 10 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדְּבָרִ֣ים these words H1697
הַדְּבָרִ֣ים these words
Strong's: H1697
Word #: 11 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֑לֶּה H428
הָאֵ֑לֶּה
Strong's: H428
Word #: 12 of 22
these or those
מִפִּי֙ by the mouth H6310
מִפִּי֙ by the mouth
Strong's: H6310
Word #: 13 of 22
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
הַנְּבִיאִ֔ים of the prophets H5030
הַנְּבִיאִ֔ים of the prophets
Strong's: H5030
Word #: 14 of 22
a prophet or (generally) inspired man
אֲ֠שֶׁר H834
אֲ֠שֶׁר
Strong's: H834
Word #: 15 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּי֞וֹם in these days H3117
בְּי֞וֹם in these days
Strong's: H3117
Word #: 16 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יֻסַּ֨ד that the foundation H3245
יֻסַּ֨ד that the foundation
Strong's: H3245
Word #: 17 of 22
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e., settle, consult
בֵּית of the house H1004
בֵּית of the house
Strong's: H1004
Word #: 18 of 22
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 19 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֛וֹת of hosts H6635
צְבָא֛וֹת of hosts
Strong's: H6635
Word #: 20 of 22
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
הַהֵיכָ֖ל that the temple H1964
הַהֵיכָ֖ל that the temple
Strong's: H1964
Word #: 21 of 22
a large public building, such as a palace or temple
לְהִבָּנֽוֹת׃ might be built H1129
לְהִבָּנֽוֹת׃ might be built
Strong's: H1129
Word #: 22 of 22
to build (literally and figuratively)

Analysis & Commentary

Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. After declaring what God will do (verses 1-8), He now commands human response: "Let your hands be strong" (techezaqnah yedeikhem, תֶּחֱזַקְנָה יְדֵיכֶם)—literally "let your hands be strengthened" or "made firm." This idiom means take courage, be resolute, work diligently. Weak, fearful hands must become strong, capable hands (compare Nehemiah 6:9, where enemies tried to "weaken our hands"; also Hebrews 12:12, "lift up the hands which hang down").

The exhortation targets those who "hear in these days these words by the mouth of the prophets"—the current generation receiving Zechariah's messages. He references "which were in the day that the foundation of the house of the LORD of hosts was laid", connecting to Haggai's ministry when temple rebuilding resumed (Haggai 2:18, dated to the 24th day of the 9th month, 520 BC). Both Haggai and Zechariah prophesied encouragement during temple construction: Haggai addressing discouragement over the temple's modest appearance (Haggai 2:3-9), Zechariah providing visionary confirmation of God's purposes.

The purpose clause "that the temple might be built" (le-hibanot ha-heikhal, לְהִבָּנוֹת הַהֵיכָל) states the immediate goal. Yet the temple's completion represents more than physical construction—it symbolizes covenant restoration, divine presence returning, and God's kingdom advancing. Paul later applies building imagery to the church: "Ye are God's building" (1 Corinthians 3:9), and Peter writes that believers are "lively stones... built up a spiritual house" (1 Peter 2:5). The exhortation to strengthen hands for building work applies to all kingdom service.

Historical Context

Temple rebuilding had a troubled history. The foundation was laid around 536 BC (Ezra 3:8-11) amid celebration and weeping—older people who remembered Solomon's temple wept at how inferior this one appeared. Soon after, opposition from Samaritans and other groups led to a royal decree halting construction (Ezra 4:1-24). For about 16 years (536-520 BC), the temple sat unfinished while returnees built their own houses (Haggai 1:4).

In 520 BC, God raised up Haggai and Zechariah to challenge this prioritization. Haggai confronted the people: "Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?" (Haggai 1:4). Both prophets called for resumed work. The people responded, and on the 24th day of the 6th month, 520 BC, they began rebuilding (Haggai 1:15). Yet discouragement remained—the work was hard, resources limited, opposition persistent.

Zechariah's oracle comes months into renewed construction (approximately early 518 BC). His message: strengthen your hands, keep working, because God promises comprehensive blessing and certain success. The temple was indeed completed in the 6th year of Darius (516 BC, Ezra 6:15), vindicating the prophets' encouragement. This historical pattern teaches that God's work often faces opposition and discouragement, but His promises guarantee success when His people persevere in faith-driven obedience.

Questions for Reflection