Genesis 6:11

Authorized King James Version

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The earth also was corrupt before God, and the earth was filled with violence.

Original Language Analysis

וַתִּשָּׁחֵ֥ת also was corrupt H7843
וַתִּשָּׁחֵ֥ת also was corrupt
Strong's: H7843
Word #: 1 of 7
to decay, i.e., (causatively) ruin (literally or figuratively)
הָאָ֖רֶץ The earth H776
הָאָ֖רֶץ The earth
Strong's: H776
Word #: 2 of 7
the earth (at large, or partitively a land)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 3 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָֽאֱלֹהִ֑ים God H430
הָֽאֱלֹהִ֑ים God
Strong's: H430
Word #: 4 of 7
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וַתִּמָּלֵ֥א was filled H4390
וַתִּמָּלֵ֥א was filled
Strong's: H4390
Word #: 5 of 7
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
הָאָ֖רֶץ The earth H776
הָאָ֖רֶץ The earth
Strong's: H776
Word #: 6 of 7
the earth (at large, or partitively a land)
חָמָֽס׃ with violence H2555
חָמָֽס׃ with violence
Strong's: H2555
Word #: 7 of 7
violence; by implication, wrong; by metonymy unjust gain

Cross References

Ezekiel 8:17Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.Isaiah 60:18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Ezekiel 28:16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.Habakkuk 2:8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.Psalms 11:5The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.Psalms 140:11Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.Psalms 55:9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.Jeremiah 6:7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.Romans 2:13(For not the hearers of the law are just before God, but the doers of the law shall be justified.

Analysis & Commentary

The earth also was corrupt before God, and the earth was filled with violence.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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