Ezekiel 8:17

Authorized King James Version

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

Word-by-Word Analysis
#1
וַיֹּ֣אמֶר
Then he said
to say (used with great latitude)
#2
אֵלַי֮
near, with or among; often in general, to
#3
הֲרָאִ֣יתָ
unto me Hast thou seen
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#4
בֶן
this O son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#5
אָדָם֒
of man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#6
הֲנָקֵל֙
Is it a light thing
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
#7
לְבֵ֣ית
to the house
a house (in the greatest variation of applications, especially family, etc.)
#8
יְהוּדָ֔ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#9
עָֽשׂוּ
that they commit
to do or make, in the broadest sense and widest application
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
הַתּוֹעֵב֖וֹת
the abominations
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
#12
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#13
עָֽשׂוּ
that they commit
to do or make, in the broadest sense and widest application
#14
פֹ֑ה
this place (french ici), i.e., here or hence
#15
כִּֽי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#16
מָלְא֨וּ
here for they have filled
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
#17
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#18
הָאָ֜רֶץ
the land
the earth (at large, or partitively a land)
#19
חָמָ֗ס
with violence
violence; by implication, wrong; by metonymy unjust gain
#20
וַיָּשֻׁ֙בוּ֙
and have returned
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#21
לְהַכְעִיסֵ֔נִי
to provoke me to anger
to trouble; by implication, to grieve, rage, be indignant
#22
וְהִנָּ֛ם
lo!; also (as expressing surprise) if
#23
שֹׁלְחִ֥ים
and lo they put
to send away, for, or out (in a great variety of applications)
#24
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#25
הַזְּמוֹרָ֖ה
the branch
a twig (as pruned)
#26
אֶל
near, with or among; often in general, to
#27
אַפָּֽם׃
to their nose
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Ezekiel Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes covenant community in this particular way.

Questions for Reflection

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