Ezekiel 9:9

Authorized King James Version

Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

Word-by-Word Analysis
#1
אָמְר֗וּ
Then said
to say (used with great latitude)
#2
אֵלַ֗י
near, with or among; often in general, to
#3
עֲוֹ֨ן
he unto me The iniquity
perversity, i.e., (moral) evil
#4
בֵּֽית
of the house
a house (in the greatest variation of applications, especially family, etc.)
#5
יִשְׂרָאֵ֤ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#6
וִֽיהוּדָה֙
and Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#7
גָּדוֹל֙
great
great (in any sense); hence, older; also insolent
#8
מְאֹ֔ד
is exceeding
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
#9
מְאֹ֔ד
is exceeding
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
#10
מָלְאָ֣ה
full
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
#11
הָאָ֔רֶץ
and the land
the earth (at large, or partitively a land)
#12
דָּמִ֔ים
of blood
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
#13
וְהָעִ֖יר
and the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#14
מָלְאָ֣ה
full
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
#15
מֻטֶּ֑ה
of perverseness
a stretching, i.e., distortion (figuratively, iniquity)
#16
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#17
אָמְר֗וּ
Then said
to say (used with great latitude)
#18
עָזַ֤ב
hath forsaken
to loosen, i.e., relinquish, permit, etc
#19
יְהוָ֖ה
The LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#20
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
הָאָ֔רֶץ
and the land
the earth (at large, or partitively a land)
#22
וְאֵ֥ין
a nonentity; generally used as a negative particle
#23
יְהוָ֖ה
The LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#24
רֹאֶֽה׃
seeth
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Analysis

Within the broader context of Ezekiel, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Ezekiel.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People