Isaiah 29:15
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Original Language Analysis
הַמַּעֲמִיקִ֥ים
unto them that seek deep
H6009
הַמַּעֲמִיקִ֥ים
unto them that seek deep
Strong's:
H6009
Word #:
2 of 13
to be (causatively, make) deep (literally or figuratively)
מֵֽיהוָ֖ה
from the LORD
H3068
מֵֽיהוָ֖ה
from the LORD
Strong's:
H3068
Word #:
3 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהָיָ֤ה
H1961
וְהָיָ֤ה
Strong's:
H1961
Word #:
6 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מַֽעֲשֵׂיהֶ֔ם
and their works
H4639
מַֽעֲשֵׂיהֶ֔ם
and their works
Strong's:
H4639
Word #:
8 of 13
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
מִ֥י
H4310
מִ֥י
Strong's:
H4310
Word #:
10 of 13
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
רֹאֵ֖נוּ
Who seeth
H7200
רֹאֵ֖נוּ
Who seeth
Strong's:
H7200
Word #:
11 of 13
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
Cross References
Ezekiel 8:12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.Isaiah 30:1Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:Isaiah 47:10For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.Isaiah 28:15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:Psalms 59:7Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?Job 34:22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.Malachi 2:17Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
Historical Context
Judah's leaders negotiated secret alliances with Egypt against Assyria, deceiving themselves that they could hide political machinations from God. Isaiah repeatedly condemned these Egyptian overtures (chapters 30-31). The pattern persists: the wicked assume privacy in sin, forgetting Hebrews 4:13—'all things are naked and opened unto the eyes of him with whom we have to do.'
Questions for Reflection
- What 'counsel' might you be seeking to hide from the LORD in your heart or actions?
- How does practical atheism (living as if God doesn't see) infiltrate even believers' lives?
- What changes when we truly internalize that 'all things are naked and opened unto the eyes of Him'?
Related Resources
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Analysis & Commentary
Woe unto them that seek deep to hide their counsel from the LORD (הוֹי הַמַּעֲמִיקִים מֵיהוָה לַסְתִּר עֵצָה, hoy hama'amikim meYHWH lastir etsah)—they הַמַּעֲמִיקִים (hama'amikim, seek deep, burrow down) to לַסְתִּר (lastir, hide, conceal) their עֵצָה (etsah, counsel, plans). And their works are in the dark (וְהָיָה בְמַחְשָׁךְ מַעֲשֵׂיהֶם, vehayah vemachshakh ma'aseyhem)—in מַחְשָׁךְ (machshakh, darkness, obscurity) their deeds occur. And they say, Who seeth us? and who knoweth us? (וַיֹּאמְרוּ מִי רֹאֵנוּ וּמִי יוֹדְעֵנוּ, vayomeru mi ro'enu umi yode'enu)—denying divine omniscience.
The sixth woe in Isaiah's collection targets those who think they can conceal plots from the omniscient God. Politicians conspiring Egyptian alliances, merchants using false balances, religious leaders manipulating for gain—all assume darkness hides their schemes. The rhetorical questions ('Who sees? Who knows?') express practical atheism: functional denial of God's all-seeing presence. Psalm 94:7-11 addresses this same delusion: 'They say, The LORD shall not see... He that planted the ear, shall he not hear?'