Ezekiel 8:12

Authorized King James Version

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Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

Original Language Analysis

אֹמְרִ֗ים Then said H559
אֹמְרִ֗ים Then said
Strong's: H559
Word #: 1 of 24
to say (used with great latitude)
אֵלַי֮ H413
אֵלַי֮
Strong's: H413
Word #: 2 of 24
near, with or among; often in general, to
רֹאֶ֣ה hast thou seen H7200
רֹאֶ֣ה hast thou seen
Strong's: H7200
Word #: 3 of 24
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בֶן he unto me Son H1121
בֶן he unto me Son
Strong's: H1121
Word #: 4 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָם֒ of man H120
אָדָם֒ of man
Strong's: H120
Word #: 5 of 24
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 6 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
זִקְנֵ֤י what the ancients H2205
זִקְנֵ֤י what the ancients
Strong's: H2205
Word #: 7 of 24
old
בֵֽית of the house H1004
בֵֽית of the house
Strong's: H1004
Word #: 8 of 24
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 9 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עֹשִׂ֣ים do H6213
עֹשִׂ֣ים do
Strong's: H6213
Word #: 10 of 24
to do or make, in the broadest sense and widest application
בַּחֹ֔שֶׁךְ in the dark H2822
בַּחֹ֔שֶׁךְ in the dark
Strong's: H2822
Word #: 11 of 24
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
אִ֖ישׁ every man H376
אִ֖ישׁ every man
Strong's: H376
Word #: 12 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בְּחַדְרֵ֣י in the chambers H2315
בְּחַדְרֵ֣י in the chambers
Strong's: H2315
Word #: 13 of 24
an apartment (usually literal)
מַשְׂכִּית֑וֹ of his imagery H4906
מַשְׂכִּית֑וֹ of his imagery
Strong's: H4906
Word #: 14 of 24
a figure (carved on stone, the wall, or any object); figuratively, imagination
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 15 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֹמְרִ֗ים Then said H559
אֹמְרִ֗ים Then said
Strong's: H559
Word #: 16 of 24
to say (used with great latitude)
אֵ֤ין H369
אֵ֤ין
Strong's: H369
Word #: 17 of 24
a nonentity; generally used as a negative particle
יְהוָ֖ה The LORD H3068
יְהוָ֖ה The LORD
Strong's: H3068
Word #: 18 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
רֹאֶ֣ה hast thou seen H7200
רֹאֶ֣ה hast thou seen
Strong's: H7200
Word #: 19 of 24
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֹתָ֔נוּ H853
אֹתָ֔נוּ
Strong's: H853
Word #: 20 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עָזַ֥ב hath forsaken H5800
עָזַ֥ב hath forsaken
Strong's: H5800
Word #: 21 of 24
to loosen, i.e., relinquish, permit, etc
יְהוָ֖ה The LORD H3068
יְהוָ֖ה The LORD
Strong's: H3068
Word #: 22 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָֽרֶץ׃ the earth H776
הָאָֽרֶץ׃ the earth
Strong's: H776
Word #: 24 of 24
the earth (at large, or partitively a land)

Analysis & Commentary

Ezekiel witnesses Israel's elders secretly worshiping idols in darkened temple chambers, each person serving 'his idols' (gillulim, גִּלּוּלִים—a contemptuous term meaning 'dung pellets' or 'filthy things'). Their rationalization reveals shocking theological apostasy: 'The LORD seeth us not; the LORD hath forsaken the land.' This represents practical atheism—they claim Yahweh is either unable (doesn't see) or unwilling (has forsaken) to engage with His people, therefore other deities must be consulted. This lie directly contradicts God's omniscience (Psalm 139:1-12) and covenant faithfulness (Deuteronomy 31:6). Their darkness symbolizes both literal secrecy and spiritual blindness. They worship in 'chambers of imagery' (cheder maskito, חֶדֶר מַשְׂכִּיתוֹ)—rooms decorated with pagan murals and symbols. What they practice secretly, God sees fully. Their assumption that God has abandoned them becomes self-fulfilling—through their idolatry, they drive away His presence.

Historical Context

The seventy elders represented Israel's leadership—men responsible for spiritual guidance were leading in apostasy. These weren't ignorant common people but educated leaders who knew God's law yet chose syncretism. The phrase 'every man in the chambers of his imagery' suggests individualized idolatry—each elder had customized his own secret shrine. This proliferation of private idolatry reveals how deeply corruption had penetrated Judean society. Historical records and archaeology confirm that Mesopotamian influence increased during this period, with many adopting Babylonian religious practices even before the exile. The leaders' cynicism ('God has forsaken the land') justified their pragmatic turn to other deities.

Questions for Reflection

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