Ezekiel 8:15

Authorized King James Version

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Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.

Original Language Analysis

וַיֹּ֥אמֶר Then said H559
וַיֹּ֥אמֶר Then said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
תִּרְאֶ֛ה he unto me Hast thou seen H7200
תִּרְאֶ֛ה he unto me Hast thou seen
Strong's: H7200
Word #: 3 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בֶן this O son H1121
בֶן this O son
Strong's: H1121
Word #: 4 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָ֑ם of man H120
אָדָ֑ם of man
Strong's: H120
Word #: 5 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
ע֣וֹד H5750
ע֣וֹד
Strong's: H5750
Word #: 6 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
תָּשׁ֥וּב turn H7725
תָּשׁ֥וּב turn
Strong's: H7725
Word #: 7 of 11
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
תִּרְאֶ֛ה he unto me Hast thou seen H7200
תִּרְאֶ֛ה he unto me Hast thou seen
Strong's: H7200
Word #: 8 of 11
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
תּוֹעֵב֥וֹת abominations H8441
תּוֹעֵב֥וֹת abominations
Strong's: H8441
Word #: 9 of 11
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
גְּדֹל֖וֹת greater H1419
גְּדֹל֖וֹת greater
Strong's: H1419
Word #: 10 of 11
great (in any sense); hence, older; also insolent
מֵאֵֽלֶּה׃ H428
מֵאֵֽלֶּה׃
Strong's: H428
Word #: 11 of 11
these or those

Analysis & Commentary

Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. For the second time God announces even greater abominations await, emphasizing the shocking depth of temple corruption. The repetition demonstrates systematic, comprehensive documentation of covenant violation justifying severe judgment.

Hast thou seen this, O son of man? requires prophetic witness confirmation. Ezekiel must acknowledge having personally observed the Tammuz worship before proceeding. This ensures prophetic testimony will be based on certain knowledge, not hearsay. God builds case through eyewitness prophetic revelation, providing evidence that cannot be denied.

Turn thee yet again, and thou shalt see greater abominations repeats the formula from verse 13, indicating this is the second escalation toward climactic final revelation. The repetition emphasizes progression: image of jealousy, then secret chamber idolatry, then seventy elders corruption, then women weeping for Tammuz, and now something even worse awaits.

From Reformed perspective, this demonstrates God patience in judgment. He does not act hastily but documents comprehensive evidence. It also shows the exceeding sinfulness of sin—human wickedness plumbs depths beyond natural comprehension. Finally, it teaches that God revelation often comes progressively, with fuller understanding developing through successive disclosures.

Historical Context

The progression of revelations follows rhetorical and legal pattern. In ancient Near Eastern judicial contexts, evidence was presented systematically, building from serious to most serious charges. God employs similar methodology, establishing beyond doubt that Jerusalem judgment is deserved.

By now in the vision, Ezekiel has witnessed:

  1. idol at the gate
  2. animal worship in secret chamber
  3. seventy elders offering incense,
  4. women mourning Tammuz.

Each layer reveals deeper corruption. Yet God indicates the worst remains. This creates tension: what could be more offensive than what has been revealed?

The answer (verse 16) will be men at the temple entrance worshiping the sun with their backs to the Holy Place—the ultimate expression of contempt for Yahweh. By saving this for last, God emphasizes it as the climactic, most offensive abomination.

For the exiles, this careful documentation answered questions about judgment justice. Some might wonder if God was too harsh; this progressive revelation demonstrates He was patient beyond measure, documenting comprehensive evidence before acting.

Questions for Reflection

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