Genesis 26:28

Authorized King James Version

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And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

Original Language Analysis

וַנֹּ֗אמֶר And they said H559
וַנֹּ֗אמֶר And they said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
רָאִינוּ֮ We saw H7200
רָאִינוּ֮ We saw
Strong's: H7200
Word #: 2 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
רָאִינוּ֮ We saw H7200
רָאִינוּ֮ We saw
Strong's: H7200
Word #: 3 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 4 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 5 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְהוָ֣ה׀ that the LORD H3068
יְהוָ֣ה׀ that the LORD
Strong's: H3068
Word #: 6 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִמָּךְ֒ H5973
עִמָּךְ֒
Strong's: H5973
Word #: 7 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַנֹּ֗אמֶר And they said H559
וַנֹּ֗אמֶר And they said
Strong's: H559
Word #: 8 of 17
to say (used with great latitude)
תְּהִ֨י H1961
תְּהִ֨י
Strong's: H1961
Word #: 9 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 10 of 17
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אָלָ֛ה Let there be now an oath H423
אָלָ֛ה Let there be now an oath
Strong's: H423
Word #: 11 of 17
an imprecation
וּבֵינֶ֑ךָ betwixt H996
וּבֵינֶ֑ךָ betwixt
Strong's: H996
Word #: 12 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵינֶ֑ךָ betwixt H996
וּבֵינֶ֑ךָ betwixt
Strong's: H996
Word #: 13 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵינֶ֑ךָ betwixt H996
וּבֵינֶ֑ךָ betwixt
Strong's: H996
Word #: 14 of 17
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וְנִכְרְתָ֥ה us and thee and let us make H3772
וְנִכְרְתָ֥ה us and thee and let us make
Strong's: H3772
Word #: 15 of 17
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
בְרִ֖ית a covenant H1285
בְרִ֖ית a covenant
Strong's: H1285
Word #: 16 of 17
a compact (because made by passing between pieces of flesh)
עִמָּֽךְ׃ H5973
עִמָּֽךְ׃
Strong's: H5973
Word #: 17 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Cross References

Isaiah 45:14Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.Isaiah 61:9And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.Genesis 39:5And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.Joshua 3:7And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.Hebrews 6:16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.Hebrews 13:5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.Isaiah 61:6But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.Isaiah 60:14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.1 Corinthians 14:25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.Genesis 24:41Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

Analysis & Commentary

And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath b... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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