Genesis 26:27

Authorized King James Version

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And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֲלֵהֶם֙ H413
אֲלֵהֶם֙
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
יִצְחָ֔ק And Isaac H3327
יִצְחָ֔ק And Isaac
Strong's: H3327
Word #: 3 of 11
jitschak (or isaac), son of abraham
מַדּ֖וּעַ unto them Wherefore H4069
מַדּ֖וּעַ unto them Wherefore
Strong's: H4069
Word #: 4 of 11
what (is) known?; i.e., (by implication) (adverbially) why?
בָּאתֶ֣ם come H935
בָּאתֶ֣ם come
Strong's: H935
Word #: 5 of 11
to go or come (in a wide variety of applications)
אֵלָ֑י H413
אֵלָ֑י
Strong's: H413
Word #: 6 of 11
near, with or among; often in general, to
וְאַתֶּם֙ H859
וְאַתֶּם֙
Strong's: H859
Word #: 7 of 11
thou and thee, or (plural) ye and you
שְׂנֵאתֶ֣ם ye to me seeing ye hate H8130
שְׂנֵאתֶ֣ם ye to me seeing ye hate
Strong's: H8130
Word #: 8 of 11
to hate (personally)
אֹתִ֔י H853
אֹתִ֔י
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַתְּשַׁלְּח֖וּנִי me and have sent me away H7971
וַתְּשַׁלְּח֖וּנִי me and have sent me away
Strong's: H7971
Word #: 10 of 11
to send away, for, or out (in a great variety of applications)
מֵֽאִתְּכֶֽם׃ H853
מֵֽאִתְּכֶֽם׃
Strong's: H853
Word #: 11 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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