Genesis 26:14

Authorized King James Version

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For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.

Original Language Analysis

וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֤וֹ H0
ל֤וֹ
Strong's: H0
Word #: 2 of 11
וּמִקְנֵ֣ה For he had possession H4735
וּמִקְנֵ֣ה For he had possession
Strong's: H4735
Word #: 3 of 11
something bought, i.e., property, but only live stock; abstractly, acquisition
צֹאן֙ of flocks H6629
צֹאן֙ of flocks
Strong's: H6629
Word #: 4 of 11
a collective name for a flock (of sheep or goats); also figuratively (of men)
וּמִקְנֵ֣ה For he had possession H4735
וּמִקְנֵ֣ה For he had possession
Strong's: H4735
Word #: 5 of 11
something bought, i.e., property, but only live stock; abstractly, acquisition
בָקָ֔ר of herds H1241
בָקָ֔ר of herds
Strong's: H1241
Word #: 6 of 11
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
וַֽעֲבֻדָּ֖ה of servants H5657
וַֽעֲבֻדָּ֖ה of servants
Strong's: H5657
Word #: 7 of 11
something wrought, i.e., (concretely) service
רַבָּ֑ה and great store H7227
רַבָּ֑ה and great store
Strong's: H7227
Word #: 8 of 11
abundant (in quantity, size, age, number, rank, quality)
וַיְקַנְא֥וּ envied H7065
וַיְקַנְא֥וּ envied
Strong's: H7065
Word #: 9 of 11
to be (causatively, make) zealous, i.e., (in a bad sense) jealous or envious
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 10 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּלִשְׁתִּֽים׃ and the Philistines H6430
פְּלִשְׁתִּֽים׃ and the Philistines
Strong's: H6430
Word #: 11 of 11
a pelishtite or inhabitant of pelesheth

Analysis & Commentary

For he had possession of flocks, and possession of herds, and great store of servants: and the Phili... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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