Job 1:3

Authorized King James Version

His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

Word-by-Word Analysis
#1
וַיְהִ֣י
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#2
מִ֠קְנֵהוּ
His substance
something bought, i.e., property, but only live stock; abstractly, acquisition
#3
שִֽׁבְעַ֨ת
also was seven
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
#4
אַלְפֵ֣י
thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#5
צֹ֜אן
sheep
a collective name for a flock (of sheep or goats); also figuratively (of men)
#6
וּשְׁלֹ֧שֶׁת
and three
three; occasionally (ordinal) third, or (multiple) thrice
#7
אַלְפֵ֣י
thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#8
גְמַלִּ֗ים
camels
a camel
#9
וַֽחֲמֵ֣שׁ
and five
five
#10
מֵא֣וֹת
hundred
a hundred; also as a multiplicative and a fraction
#11
צֶֽמֶד
yoke
a yoke or team (i.e., pair); hence, an acre (i.e., day's task for a yoke of cattle to plough)
#12
בָּקָר֙
of oxen
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
#13
וַֽחֲמֵ֣שׁ
and five
five
#14
מֵא֣וֹת
hundred
a hundred; also as a multiplicative and a fraction
#15
אֲתוֹנ֔וֹת
she asses
a female donkey (from its docility)
#16
וַֽעֲבֻדָּ֖ה
household
something wrought, i.e., (concretely) service
#17
רַבָּ֣ה
great
abundant (in quantity, size, age, number, rank, quality)
#18
מְאֹ֑ד
and a very
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
#19
וַֽיְהִי֙
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#20
הָאִ֣ישׁ
so that this man
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#21
הַה֔וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#22
גָּד֖וֹל
was the greatest
great (in any sense); hence, older; also insolent
#23
מִכָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#24
בְּנֵי
of all the men
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#25
קֶֽדֶם׃
of the east
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)

Analysis

Within the broader context of Job, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by establishing foundational concepts crucial to Job's theological argument.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection