Genesis 26:13

Authorized King James Version

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And the man waxed great, and went forward, and grew until he became very great:

Original Language Analysis

גָדַ֖ל great H1431
גָדַ֖ל great
Strong's: H1431
Word #: 1 of 9
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
הָאִ֑ישׁ And the man H376
הָאִ֑ישׁ And the man
Strong's: H376
Word #: 2 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָלוֹךְ֙ forward H1980
הָלוֹךְ֙ forward
Strong's: H1980
Word #: 3 of 9
to walk (in a great variety of applications, literally and figuratively)
הָלוֹךְ֙ forward H1980
הָלוֹךְ֙ forward
Strong's: H1980
Word #: 4 of 9
to walk (in a great variety of applications, literally and figuratively)
גָדַ֖ל great H1431
גָדַ֖ל great
Strong's: H1431
Word #: 5 of 9
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
עַ֥ד H5704
עַ֥ד
Strong's: H5704
Word #: 6 of 9
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָדַ֖ל great H1431
גָדַ֖ל great
Strong's: H1431
Word #: 8 of 9
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
מְאֹֽד׃ very H3966
מְאֹֽד׃ very
Strong's: H3966
Word #: 9 of 9
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or

Analysis & Commentary

And the man waxed great, and went forward, and grew until he became very great:... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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