Genesis 26:12

Authorized King James Version

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Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.

Original Language Analysis

וַיִּזְרַ֤ע sowed H2232
וַיִּזְרַ֤ע sowed
Strong's: H2232
Word #: 1 of 11
to sow; figuratively, to disseminate, plant, fructify
יִצְחָק֙ Then Isaac H3327
יִצְחָק֙ Then Isaac
Strong's: H3327
Word #: 2 of 11
jitschak (or isaac), son of abraham
בָּאָ֣רֶץ in that land H776
בָּאָ֣רֶץ in that land
Strong's: H776
Word #: 3 of 11
the earth (at large, or partitively a land)
הַהִ֔וא H1931
הַהִ֔וא
Strong's: H1931
Word #: 4 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיִּמְצָ֛א and received H4672
וַיִּמְצָ֛א and received
Strong's: H4672
Word #: 5 of 11
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בַּשָּׁנָ֥ה in the same year H8141
בַּשָּׁנָ֥ה in the same year
Strong's: H8141
Word #: 6 of 11
a year (as a revolution of time)
הַהִ֖וא H1931
הַהִ֖וא
Strong's: H1931
Word #: 7 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מֵאָ֣ה an hundredfold H3967
מֵאָ֣ה an hundredfold
Strong's: H3967
Word #: 8 of 11
a hundred; also as a multiplicative and a fraction
שְׁעָרִ֑ים H8180
שְׁעָרִ֑ים
Strong's: H8180
Word #: 9 of 11
a measure (as a section)
וַֽיְבָרֲכֵ֖הוּ blessed H1288
וַֽיְבָרֲכֵ֖הוּ blessed
Strong's: H1288
Word #: 10 of 11
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
יְהוָֽה׃ and the LORD H3068
יְהוָֽה׃ and the LORD
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Mark 4:8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.Genesis 26:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;Ecclesiastes 11:6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.Psalms 67:6Then shall the earth yield her increase; and God, even our own God, shall bless us.Job 42:12So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.1 Corinthians 3:6I have planted, Apollos watered; but God gave the increase.Genesis 24:1And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.Genesis 30:30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?Genesis 24:35And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.Zechariah 8:12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

Analysis & Commentary

Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed hi... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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