Genesis 26:11

Authorized King James Version

PDF

And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

Original Language Analysis

וַיְצַ֣ו charged H6680
וַיְצַ֣ו charged
Strong's: H6680
Word #: 1 of 12
(intensively) to constitute, enjoin
אֲבִימֶ֔לֶךְ And Abimelech H40
אֲבִימֶ֔לֶךְ And Abimelech
Strong's: H40
Word #: 2 of 12
abimelek, the name of two philistine kings and of two israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם all his people H5971
הָעָ֖ם all his people
Strong's: H5971
Word #: 5 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 6 of 12
to say (used with great latitude)
הַנֹּגֵ֜עַ He that toucheth H5060
הַנֹּגֵ֜עַ He that toucheth
Strong's: H5060
Word #: 7 of 12
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive
בָּאִ֥ישׁ this man H376
בָּאִ֥ישׁ this man
Strong's: H376
Word #: 8 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הַזֶּ֛ה H2088
הַזֶּ֛ה
Strong's: H2088
Word #: 9 of 12
the masculine demonstrative pronoun, this or that
וּבְאִשְׁתּ֖וֹ or his wife H802
וּבְאִשְׁתּ֖וֹ or his wife
Strong's: H802
Word #: 10 of 12
a woman
יוּמָֽת׃ be put to death H4191
יוּמָֽת׃ be put to death
Strong's: H4191
Word #: 11 of 12
to die (literally or figuratively); causatively, to kill
יוּמָֽת׃ be put to death H4191
יוּמָֽת׃ be put to death
Strong's: H4191
Word #: 12 of 12
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources