Genesis 26:15

Authorized King James Version

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For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּאֵרֹ֗ת For all the wells H875
הַבְּאֵרֹ֗ת For all the wells
Strong's: H875
Word #: 2 of 13
a pit; especially a well
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 3 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָֽפְרוּ֙ had digged H2658
חָֽפְרוּ֙ had digged
Strong's: H2658
Word #: 4 of 13
properly, to pry into; by implication, to delve, to explore
עַבְדֵ֣י servants H5650
עַבְדֵ֣י servants
Strong's: H5650
Word #: 5 of 13
a servant
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 6 of 13
father, in a literal and immediate, or figurative and remote application
בִּימֵ֖י in the days H3117
בִּימֵ֖י in the days
Strong's: H3117
Word #: 7 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אַבְרָהָ֣ם of Abraham H85
אַבְרָהָ֣ם of Abraham
Strong's: H85
Word #: 8 of 13
abraham, the later name of abram
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 9 of 13
father, in a literal and immediate, or figurative and remote application
סִתְּמ֣וּם had stopped H5640
סִתְּמ֣וּם had stopped
Strong's: H5640
Word #: 10 of 13
to stop up; by implication, to repair; figuratively, to keep secret
פְּלִשְׁתִּ֔ים the Philistines H6430
פְּלִשְׁתִּ֔ים the Philistines
Strong's: H6430
Word #: 11 of 13
a pelishtite or inhabitant of pelesheth
וַיְמַלְא֖וּם them and filled H4390
וַיְמַלְא֖וּם them and filled
Strong's: H4390
Word #: 12 of 13
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
עָפָֽר׃ them with earth H6083
עָפָֽר׃ them with earth
Strong's: H6083
Word #: 13 of 13
dust (as powdered or gray); hence, clay, earth, mud

Analysis & Commentary

For all the wells which his father's servants had digged in the days of Abraham his father, the Phil... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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