Genesis 21:30

Authorized King James Version

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And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 2 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֶׁ֣בַע For these seven H7651
שֶׁ֣בַע For these seven
Strong's: H7651
Word #: 4 of 16
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
כְּבָשֹׂ֔ת ewe lambs H3535
כְּבָשֹׂ֔ת ewe lambs
Strong's: H3535
Word #: 5 of 16
a ewe
תִּקַּ֖ח shalt thou take H3947
תִּקַּ֖ח shalt thou take
Strong's: H3947
Word #: 6 of 16
to take (in the widest variety of applications)
מִיָּדִ֑י of my hand H3027
מִיָּדִ֑י of my hand
Strong's: H3027
Word #: 7 of 16
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בַּֽעֲבוּר֙ that H5668
בַּֽעֲבוּר֙ that
Strong's: H5668
Word #: 8 of 16
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
תִּֽהְיֶה H1961
תִּֽהְיֶה
Strong's: H1961
Word #: 9 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֣י H0
לִּ֣י
Strong's: H0
Word #: 10 of 16
לְעֵדָ֔ה they may be a witness H5713
לְעֵדָ֔ה they may be a witness
Strong's: H5713
Word #: 11 of 16
testimony
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 12 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חָפַ֖רְתִּי unto me that I have digged H2658
חָפַ֖רְתִּי unto me that I have digged
Strong's: H2658
Word #: 13 of 16
properly, to pry into; by implication, to delve, to explore
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבְּאֵ֥ר this well H875
הַבְּאֵ֥ר this well
Strong's: H875
Word #: 15 of 16
a pit; especially a well
הַזֹּֽאת׃ H2088
הַזֹּֽאת׃
Strong's: H2088
Word #: 16 of 16
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto m... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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