Genesis 21:29

Authorized King James Version

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And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 12
to say (used with great latitude)
אֲבִימֶ֖לֶךְ And Abimelech H40
אֲבִימֶ֖לֶךְ And Abimelech
Strong's: H40
Word #: 2 of 12
abimelek, the name of two philistine kings and of two israelites
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 12
near, with or among; often in general, to
אַבְרָהָ֑ם unto Abraham H85
אַבְרָהָ֑ם unto Abraham
Strong's: H85
Word #: 4 of 12
abraham, the later name of abram
מָ֣ה H4100
מָ֣ה
Strong's: H4100
Word #: 5 of 12
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הֵ֗נָּה H2007
הֵ֗נָּה
Strong's: H2007
Word #: 6 of 12
themselves (often used emphatic for the copula, also in indirect relation)
שֶׁ֤בַע mean these seven H7651
שֶׁ֤בַע mean these seven
Strong's: H7651
Word #: 7 of 12
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
כְּבָשֹׂת֙ ewe lambs H3535
כְּבָשֹׂת֙ ewe lambs
Strong's: H3535
Word #: 8 of 12
a ewe
הָאֵ֔לֶּה H428
הָאֵ֔לֶּה
Strong's: H428
Word #: 9 of 12
these or those
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 10 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִצַּ֖בְתָּ which thou hast set H5324
הִצַּ֖בְתָּ which thou hast set
Strong's: H5324
Word #: 11 of 12
to station, in various applications (literally or figuratively)
לְבַדָּֽנָה׃ H905
לְבַדָּֽנָה׃
Strong's: H905
Word #: 12 of 12
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit

Analysis & Commentary

And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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