Genesis 21:31

Authorized King James Version

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Wherefore he called that place Beer-sheba; because there they sware both of them.

Original Language Analysis

עַל H5921
עַל
Strong's: H5921
Word #: 1 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֗ן H3651
כֵּ֗ן
Strong's: H3651
Word #: 2 of 11
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קָרָ֛א Wherefore he called H7121
קָרָ֛א Wherefore he called
Strong's: H7121
Word #: 3 of 11
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
לַמָּק֥וֹם that place H4725
לַמָּק֥וֹם that place
Strong's: H4725
Word #: 4 of 11
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
הַה֖וּא H1931
הַה֖וּא
Strong's: H1931
Word #: 5 of 11
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
בְּאֵ֣ר H0
בְּאֵ֣ר
Strong's: H0
Word #: 6 of 11
שָׁ֑בַע Beersheba H884
שָׁ֑בַע Beersheba
Strong's: H884
Word #: 7 of 11
beer-sheba, a place in palestine
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 8 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁ֥ם H8033
שָׁ֥ם
Strong's: H8033
Word #: 9 of 11
there (transferring to time) then; often thither, or thence
נִשְׁבְּע֖וּ because there they sware H7650
נִשְׁבְּע֖וּ because there they sware
Strong's: H7650
Word #: 10 of 11
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
שְׁנֵיהֶֽם׃ both of them H8147
שְׁנֵיהֶֽם׃ both of them
Strong's: H8147
Word #: 11 of 11
two; also (as ordinal) twofold

Analysis & Commentary

Wherefore he called that place Beer-sheba; because there they sware both of them.... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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