Genesis 26:33

Authorized King James Version

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And he called it Shebah: therefore the name of the city is Beer-sheba unto this day.

Original Language Analysis

וַיִּקְרָ֥א And he called H7121
וַיִּקְרָ֥א And he called
Strong's: H7121
Word #: 1 of 12
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֹתָ֖הּ H853
אֹתָ֖הּ
Strong's: H853
Word #: 2 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שִׁבְעָ֑ה it Shebah H7656
שִׁבְעָ֑ה it Shebah
Strong's: H7656
Word #: 3 of 12
shebah, a well in palestine
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֤ן H3651
כֵּ֤ן
Strong's: H3651
Word #: 5 of 12
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
שֵׁם therefore the name H8034
שֵׁם therefore the name
Strong's: H8034
Word #: 6 of 12
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הָעִיר֙ of the city H5892
הָעִיר֙ of the city
Strong's: H5892
Word #: 7 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּאֵ֣ר H0
בְּאֵ֣ר
Strong's: H0
Word #: 8 of 12
שֶׁ֔בַע is Beersheba H884
שֶׁ֔בַע is Beersheba
Strong's: H884
Word #: 9 of 12
beer-sheba, a place in palestine
עַ֖ד H5704
עַ֖ד
Strong's: H5704
Word #: 10 of 12
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַיּ֥וֹם unto this day H3117
הַיּ֥וֹם unto this day
Strong's: H3117
Word #: 11 of 12
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 12 of 12
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And he called it Shebah: therefore the name of the city is Beer-sheba unto this day.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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