Genesis 26:32

Authorized King James Version

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And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.

Original Language Analysis

וַיְהִ֣י׀ H1961
וַיְהִ֣י׀
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בַּיּ֣וֹם And it came to pass the same day H3117
בַּיּ֣וֹם And it came to pass the same day
Strong's: H3117
Word #: 2 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֗וּא H1931
הַה֗וּא
Strong's: H1931
Word #: 3 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיָּבֹ֙אוּ֙ came H935
וַיָּבֹ֙אוּ֙ came
Strong's: H935
Word #: 4 of 17
to go or come (in a wide variety of applications)
עַבְדֵ֣י servants H5650
עַבְדֵ֣י servants
Strong's: H5650
Word #: 5 of 17
a servant
יִצְחָ֔ק that Isaac's H3327
יִצְחָ֔ק that Isaac's
Strong's: H3327
Word #: 6 of 17
jitschak (or isaac), son of abraham
וַיַּגִּ֣דוּ and told H5046
וַיַּגִּ֣דוּ and told
Strong's: H5046
Word #: 7 of 17
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 8 of 17
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֹד֥וֹת him concerning H182
אֹד֥וֹת him concerning
Strong's: H182
Word #: 10 of 17
turnings (i.e., occasions); (adverb) on account of
הַבְּאֵ֖ר the well H875
הַבְּאֵ֖ר the well
Strong's: H875
Word #: 11 of 17
a pit; especially a well
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָפָ֑רוּ which they had digged H2658
חָפָ֑רוּ which they had digged
Strong's: H2658
Word #: 13 of 17
properly, to pry into; by implication, to delve, to explore
וַיֹּ֥אמְרוּ and said H559
וַיֹּ֥אמְרוּ and said
Strong's: H559
Word #: 14 of 17
to say (used with great latitude)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 15 of 17
מָצָ֥אנוּ unto him We have found H4672
מָצָ֥אנוּ unto him We have found
Strong's: H4672
Word #: 16 of 17
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
מָֽיִם׃ water H4325
מָֽיִם׃ water
Strong's: H4325
Word #: 17 of 17
water; figuratively, juice; by euphemism, urine, semen

Analysis & Commentary

And it came to pass the same day, that Isaac's servants came, and told him concerning the well which... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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