Genesis 21:14

Authorized King James Version

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And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.

Original Language Analysis

וַיַּשְׁכֵּ֣ם rose up early H7925
וַיַּשְׁכֵּ֣ם rose up early
Strong's: H7925
Word #: 1 of 21
literally, to load up (on the back of man or beast), i.e., to start early in the morning
אַבְרָהָ֣ם׀ And Abraham H85
אַבְרָהָ֣ם׀ And Abraham
Strong's: H85
Word #: 2 of 21
abraham, the later name of abram
בַּבֹּ֡קֶר in the morning H1242
בַּבֹּ֡קֶר in the morning
Strong's: H1242
Word #: 3 of 21
properly, dawn (as the break of day); generally, morning
וַיִּֽקַּֽח and took H3947
וַיִּֽקַּֽח and took
Strong's: H3947
Word #: 4 of 21
to take (in the widest variety of applications)
לֶחֶם֩ bread H3899
לֶחֶם֩ bread
Strong's: H3899
Word #: 5 of 21
food (for man or beast), especially bread, or grain (for making it)
וְחֵ֨מַת and a bottle H2573
וְחֵ֨מַת and a bottle
Strong's: H2573
Word #: 6 of 21
a skin bottle (as tied up)
מַ֜יִם of water H4325
מַ֜יִם of water
Strong's: H4325
Word #: 7 of 21
water; figuratively, juice; by euphemism, urine, semen
וַיִּתֵּ֣ן and gave H5414
וַיִּתֵּ֣ן and gave
Strong's: H5414
Word #: 8 of 21
to give, used with greatest latitude of application (put, make, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 21
near, with or among; often in general, to
הָ֠גָר it unto Hagar H1904
הָ֠גָר it unto Hagar
Strong's: H1904
Word #: 10 of 21
hagar, the mother of ishmael
שָׂ֧ם putting H7760
שָׂ֧ם putting
Strong's: H7760
Word #: 11 of 21
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שִׁכְמָ֛הּ it on her shoulder H7926
שִׁכְמָ֛הּ it on her shoulder
Strong's: H7926
Word #: 13 of 21
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 14 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיֶּ֖לֶד and the child H3206
הַיֶּ֖לֶד and the child
Strong's: H3206
Word #: 15 of 21
something born, i.e., a lad or offspring
וַֽיְשַׁלְּחֶ֑הָ and sent her away H7971
וַֽיְשַׁלְּחֶ֑הָ and sent her away
Strong's: H7971
Word #: 16 of 21
to send away, for, or out (in a great variety of applications)
וַתֵּ֣לֶךְ H1980
וַתֵּ֣לֶךְ
Strong's: H1980
Word #: 17 of 21
to walk (in a great variety of applications, literally and figuratively)
וַתֵּ֔תַע and wandered H8582
וַתֵּ֔תַע and wandered
Strong's: H8582
Word #: 18 of 21
to vacillate, i.e., reel or stray (literally or figuratively); also causative of both
בְּמִדְבַּ֖ר in the wilderness H4057
בְּמִדְבַּ֖ר in the wilderness
Strong's: H4057
Word #: 19 of 21
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
בְּאֵ֥ר H0
בְּאֵ֥ר
Strong's: H0
Word #: 20 of 21
שָֽׁבַע׃ of Beersheba H884
שָֽׁבַע׃ of Beersheba
Strong's: H884
Word #: 21 of 21
beer-sheba, a place in palestine

Analysis & Commentary

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Ha... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish:

  1. salvation by grace through faith rather than works
  2. covenant as God's gracious initiative binding Himself to His people
  3. the necessity of patient trust when promises seem impossible
  4. the consequences of attempting to fulfill God's promises through human effort
  5. the pattern of divine testing producing mature faith.

The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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