Hebrews 13:5

Authorized King James Version

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Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Original Language Analysis

Ἀφιλάργυρος be without covetousness G866
Ἀφιλάργυρος be without covetousness
Strong's: G866
Word #: 1 of 18
unavaricious
G3588
Strong's: G3588
Word #: 2 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
τρόπος Let your conversation G5158
τρόπος Let your conversation
Strong's: G5158
Word #: 3 of 18
a turn, i.e., (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
ἀρκούμενοι and be content G714
ἀρκούμενοι and be content
Strong's: G714
Word #: 4 of 18
properly, to ward off, i.e., (by implication) to avail (figuratively, be satisfactory)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 5 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
παροῦσιν with such things as ye have G3918
παροῦσιν with such things as ye have
Strong's: G3918
Word #: 6 of 18
to be near, i.e., at hand; neuter present participle (singular) time being, or (plural) property
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 7 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 8 of 18
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
εἴρηκεν hath said G2046
εἴρηκεν hath said
Strong's: G2046
Word #: 9 of 18
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
Οὐ G3756
Οὐ
Strong's: G3756
Word #: 10 of 18
the absolute negative (compare g3361) adverb; no or not
μή G3361
μή
Strong's: G3361
Word #: 11 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
σε thee G4571
σε thee
Strong's: G4571
Word #: 12 of 18
thee
ἀνῶ leave G447
ἀνῶ leave
Strong's: G447
Word #: 13 of 18
to let up, i.e., (literally) slacken or (figuratively) desert, desist from
οὐδ᾽ nor G3761
οὐδ᾽ nor
Strong's: G3761
Word #: 14 of 18
not however, i.e., neither, nor, not even
οὐ G3756
οὐ
Strong's: G3756
Word #: 15 of 18
the absolute negative (compare g3361) adverb; no or not
μή G3361
μή
Strong's: G3361
Word #: 16 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
σε thee G4571
σε thee
Strong's: G4571
Word #: 17 of 18
thee
ἐγκαταλίπω forsake G1459
ἐγκαταλίπω forsake
Strong's: G1459
Word #: 18 of 18
to leave behind in some place, i.e., (in a good sense) let remain over, or (in a bad sense) to desert

Cross References

Deuteronomy 31:8And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.Joshua 1:5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.Deuteronomy 31:6Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.1 Samuel 12:22For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.Isaiah 41:17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.1 Chronicles 28:20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.Psalms 37:25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.Isaiah 41:10Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.Genesis 28:15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.Matthew 6:25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Analysis & Commentary

This verse constitutes one of Scripture's most comprehensive promises regarding God's unfailing presence. The statement 'I will never leave thee, nor forsake thee' employs double negation in Greek ('ou me se afiso oute me sekataleipo') - a construction that emphasizes absolute, unconditional commitment. The two-fold promise addresses both active abandonment (leaving) and passive dereliction (forsaking), ensuring comprehensive coverage against any perception of divine withdrawal. 'Never' (Greek 'ou me') is the strongest negation available in Greek, indicating something that is literally impossible. The verb 'forsake' (kataleipo) specifically means to leave behind or abandon in a place of trial - a term frequently used of desertion under duress. This promise directly contradicts the experience of spiritual despair where believers often report feeling abandoned. Yet the writer insists this feeling is deceptive - God's presence persists irrespective of subjective emotional experience. The historical antecedent echoes God's promise to Joshua (Joshua 1:5): 'I will never leave thee, nor forsake thee,' establishing a pattern where God reiterates this covenant promise during seasons of significant transition and challenge. The promise applies not to extraordinary circumstances but to ordinary Christian existence, addressing the daily temptation to believe ourselves abandoned when facing ordinary struggles.

Historical Context

Hebrews was written to Jewish Christians around 64-70 AD (possibly before the destruction of Jerusalem) who faced severe pressure to abandon their faith in Jesus and return to Jewish observance. They endured public reproach, confiscation of property (Hebrews 10:34), and community ostracism. Some may have experienced imprisonment (Hebrews 13:3). In this context of hardship testing their faith, the writer grounds Christian perseverance not in individual strength but in Christ's perpetual intercession and presence. The quotation of Joshua 1:5 activates typological thinking: as Joshua faced the daunting task of conquering Canaan yet received this promise, so these Hebrew Christians faced the demanding pilgrimage of faith amid cultural pressure. The historical Jesus had promised 'lo, I am with you alway' (Matthew 28:20), establishing the risen Christ as the fulfillment of God's covenant presence. The Hebrews audience, facing the collapse of the old covenant system (the temple destruction was imminent), needed reassurance that Christ himself was their sanctuary and presence. Church fathers like Chrysostom interpreted this verse as foundational for Christian courage under persecution - believers need not fear persecution or death if Christ's presence remains. The verse addressed the psychological reality that faith is tested precisely when feelings of abandonment seem most overwhelming.

Questions for Reflection

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