Daniel 3:26

Authorized King James Version

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Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.

Original Language Analysis

בֵּאדַ֣יִן Then H116
בֵּאדַ֣יִן Then
Strong's: H116
Word #: 1 of 28
then (of time)
קְרֵ֣ב came near H7127
קְרֵ֣ב came near
Strong's: H7127
Word #: 2 of 28
to approach (causatively, bring near) for whatever purpose
נְבוּכַדְנֶצַּ֗ר Nebuchadnezzar H5020
נְבוּכַדְנֶצַּ֗ר Nebuchadnezzar
Strong's: H5020
Word #: 3 of 28
nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon
לִתְרַע֮ to the mouth H8651
לִתְרַע֮ to the mouth
Strong's: H8651
Word #: 4 of 28
a door; by implication, a palace
אַתּ֣וּן furnace H861
אַתּ֣וּן furnace
Strong's: H861
Word #: 5 of 28
probably a fire-place, i.e., furnace
נוּרָֽא׃ fiery H5135
נוּרָֽא׃ fiery
Strong's: H5135
Word #: 6 of 28
fire
יָקִֽדְתָּא֒ of the burning H3345
יָקִֽדְתָּא֒ of the burning
Strong's: H3345
Word #: 7 of 28
to burn
עָנֵ֣ה and spake H6032
עָנֵ֣ה and spake
Strong's: H6032
Word #: 8 of 28
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
וְאָמַ֗ר and said H560
וְאָמַ֗ר and said
Strong's: H560
Word #: 9 of 28
to speak, to command
שַׁדְרַ֥ךְ Shadrach H7715
שַׁדְרַ֥ךְ Shadrach
Strong's: H7715
Word #: 10 of 28
shadrak, the babylonian name of one of daniel's companions
מֵישַׁ֛ךְ Meshach H4336
מֵישַׁ֛ךְ Meshach
Strong's: H4336
Word #: 11 of 28
meshak, the babylonian
וַעֲבֵד H0
וַעֲבֵד
Strong's: H0
Word #: 12 of 28
נְג֖וֹ and Abednego H5665
נְג֖וֹ and Abednego
Strong's: H5665
Word #: 13 of 28
abed-nego, the name of azariah
עַבְד֛וֹהִי ye servants H5649
עַבְד֛וֹהִי ye servants
Strong's: H5649
Word #: 14 of 28
a servant
דִּֽי H1768
דִּֽי
Strong's: H1768
Word #: 15 of 28
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
אֱלָהָ֥א God H426
אֱלָהָ֥א God
Strong's: H426
Word #: 16 of 28
god
עִלָּיָ֖א of the most high H5943
עִלָּיָ֖א of the most high
Strong's: H5943
Word #: 17 of 28
supreme (i.e., god)
נָֽפְקִ֗ין came forth H5312
נָֽפְקִ֗ין came forth
Strong's: H5312
Word #: 18 of 28
to issue; causatively, to bring out
וֶאֱת֑וֹ and come H858
וֶאֱת֑וֹ and come
Strong's: H858
Word #: 19 of 28
to come, to bring
בֵּאדַ֣יִן Then H116
בֵּאדַ֣יִן Then
Strong's: H116
Word #: 20 of 28
then (of time)
נָֽפְקִ֗ין came forth H5312
נָֽפְקִ֗ין came forth
Strong's: H5312
Word #: 21 of 28
to issue; causatively, to bring out
שַׁדְרַ֥ךְ Shadrach H7715
שַׁדְרַ֥ךְ Shadrach
Strong's: H7715
Word #: 22 of 28
shadrak, the babylonian name of one of daniel's companions
מֵישַׁ֛ךְ Meshach H4336
מֵישַׁ֛ךְ Meshach
Strong's: H4336
Word #: 23 of 28
meshak, the babylonian
וַעֲבֵ֥ד H0
וַעֲבֵ֥ד
Strong's: H0
Word #: 24 of 28
נְג֖וֹ and Abednego H5665
נְג֖וֹ and Abednego
Strong's: H5665
Word #: 25 of 28
abed-nego, the name of azariah
מִן of H4481
מִן of
Strong's: H4481
Word #: 26 of 28
properly, a part of; hence (prepositionally), from or out of
גּ֥וֹא the midst H1459
גּ֥וֹא the midst
Strong's: H1459
Word #: 27 of 28
the middle
נוּרָֽא׃ fiery H5135
נוּרָֽא׃ fiery
Strong's: H5135
Word #: 28 of 28
fire

Analysis & Commentary

Nebuchadnezzar's address—'Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth'—represents stunning transformation. Earlier he challenged 'who is that God that shall deliver you out of my hands?' (v. 15); now he acknowledges 'the most high God.' Using their Babylonian names shows he still thinks in pagan categories, but calling them 'servants of the most high God' recognizes superior divine authority. The command 'come forth' implies the furnace door is opened and they can exit—previously instruments of execution, now witnessing deliverance. This public acknowledgment before assembled officials becomes powerful testimony to God's supremacy.

Historical Context

The title 'most high God' (Aramaic: elaha illaya) was used in ancient Near East to acknowledge supreme deity while not necessarily embracing monotheism. Nebuchadnezzar could be placing Yahweh at the head of his pantheon rather than recognizing Him as the only God. Yet this public acknowledgment before Babylon's entire bureaucracy gave testimony to Yahweh's power. Ancient Near Eastern religion readily incorporated new powerful deities into existing pantheons—the shock here is that exclusive monotheism won't allow such accommodation.

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