For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward. This verse contrasts the return from exile with the exodus from Egypt. The exodus required haste (chipazon, חִפָּזוֹן, Exodus 12:11) and flight from Pharaoh's pursuing army. The return from Babylon follows different pattern—no hurried escape but orderly procession with divine protection. "Ye shall not go out with haste" emphasizes calm, dignified departure, not desperate fleeing.
The double divine protection—"the LORD will go before you" (vanguard) and "the God of Israel will be your rereward" (rear guard)—depicts complete military encirclement for defense. Me'asiphkem (מְאַסִּפְכֶם, "your rereward") comes from 'asaph (אָסַף), meaning to gather or bring up the rear. God both scouts ahead removing obstacles and protects from behind against pursuers, ensuring total security for the journey.
From a Reformed perspective, this models Christian pilgrimage. Believers journey from bondage (sin) to inheritance (glory), protected by divine providence. Christ goes before as forerunner (Hebrews 6:20) and follows as shepherd gathering strays (John 10:4, 27-28). The promise of orderly, protected journey grounds assurance—salvation isn't desperate flight but confident procession under divine guard. Psalm 139:5 echoes this: "Thou hast beset me behind and before, and laid thine hand upon me." God's comprehensive protection enables courage, not fearful haste.
Historical Context
The contrast with Egypt's exodus highlights differences in redemptive events. Exodus 12:11, 33 describe hurried departure with Egyptians urging them out. Exodus 14 records panicked flight from Pharaoh's army. The return from Babylon follows different pattern—Cyrus's decree (Ezra 1) gave official permission and provision. No enemy pursued; instead, Persians contributed to the journey (Ezra 1:4, 6).
Ezra 8:31 confirms this: "the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way." The journey took months but proceeded securely. This demonstrates redemptive history's progression—God's later deliverances transcend earlier ones, culminating in Christ's work that not only delivers from bondage but ensures arrival at destination. Church history shows similar protection—though facing opposition, the gospel spreads with divine enablement, not desperate flight.
Questions for Reflection
How does God going before and behind you affect your approach to life's challenges?
Where are you rushing in 'haste' rather than trusting God's orderly leading?
How can the church better demonstrate confident, unhurried trust in God's protection?
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Analysis & Commentary
For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward. This verse contrasts the return from exile with the exodus from Egypt. The exodus required haste (chipazon, חִפָּזוֹן, Exodus 12:11) and flight from Pharaoh's pursuing army. The return from Babylon follows different pattern—no hurried escape but orderly procession with divine protection. "Ye shall not go out with haste" emphasizes calm, dignified departure, not desperate fleeing.
The double divine protection—"the LORD will go before you" (vanguard) and "the God of Israel will be your rereward" (rear guard)—depicts complete military encirclement for defense. Me'asiphkem (מְאַסִּפְכֶם, "your rereward") comes from 'asaph (אָסַף), meaning to gather or bring up the rear. God both scouts ahead removing obstacles and protects from behind against pursuers, ensuring total security for the journey.
From a Reformed perspective, this models Christian pilgrimage. Believers journey from bondage (sin) to inheritance (glory), protected by divine providence. Christ goes before as forerunner (Hebrews 6:20) and follows as shepherd gathering strays (John 10:4, 27-28). The promise of orderly, protected journey grounds assurance—salvation isn't desperate flight but confident procession under divine guard. Psalm 139:5 echoes this: "Thou hast beset me behind and before, and laid thine hand upon me." God's comprehensive protection enables courage, not fearful haste.