Ruth 2:12

Authorized King James Version

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The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.

Original Language Analysis

יְשַׁלֵּ֥ם recompense H7999
יְשַׁלֵּ֥ם recompense
Strong's: H7999
Word #: 1 of 15
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
יְהוָה֙ The LORD H3068
יְהוָה֙ The LORD
Strong's: H3068
Word #: 2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
פָּֽעֳלֵ֑ךְ thy work H6467
פָּֽעֳלֵ֑ךְ thy work
Strong's: H6467
Word #: 3 of 15
an act or work (concretely)
וּתְהִ֨י H1961
וּתְהִ֨י
Strong's: H1961
Word #: 4 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מַשְׂכֻּרְתֵּ֜ךְ reward H4909
מַשְׂכֻּרְתֵּ֜ךְ reward
Strong's: H4909
Word #: 5 of 15
wages or a reward
שְׁלֵמָ֗ה and a full H8003
שְׁלֵמָ֗ה and a full
Strong's: H8003
Word #: 6 of 15
complete (literally or figuratively); especially friendly
מֵעִ֤ם H5973
מֵעִ֤ם
Strong's: H5973
Word #: 7 of 15
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהוָה֙ The LORD H3068
יְהוָה֙ The LORD
Strong's: H3068
Word #: 8 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 9 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 10 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֖את thou art come H935
בָּ֖את thou art come
Strong's: H935
Word #: 12 of 15
to go or come (in a wide variety of applications)
לַֽחֲס֥וֹת to trust H2620
לַֽחֲס֥וֹת to trust
Strong's: H2620
Word #: 13 of 15
to flee for protection; figuratively, to confide in
תַּֽחַת H8478
תַּֽחַת
Strong's: H8478
Word #: 14 of 15
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
כְּנָפָֽיו׃ under whose wings H3671
כְּנָפָֽיו׃ under whose wings
Strong's: H3671
Word #: 15 of 15
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna

Analysis & Commentary

Boaz pronounces blessing: 'The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust'. The phrase 'recompense thy work' (yeshalem YHWH pa'olekh) prays that Yahweh will repay Ruth's covenant loyalty. The word shalem means to make complete, pay fully, or restore—Boaz prays for comprehensive divine reward. The phrase 'full reward' (maskoret shlemah) emphasizes completeness—not partial payment but abundant recompense. The beautiful image 'under whose wings thou art come to trust' uses kena-payiv (wings), often translated as the wings of God providing shelter and protection (Psalm 17:8; 36:7; 57:1; 91:4). This bird imagery depicts God as mother hen protecting chicks—intimate, tender, fiercely protective. Ruth has fled to Yahweh's refuge, trusting His covenant protection.

Historical Context

The metaphor of God's 'wings' providing shelter appears throughout Scripture, particularly in Psalms. Ancient Near Eastern art sometimes depicted deities with wings symbolizing protection, though Israel's aniconic faith forbade divine images. The wings imagery connects to the cherubim's wings over the ark of the covenant, representing God's protective presence. Boaz's blessing invokes God's special care for those who trust Him, particularly vulnerable foreigners who abandon former gods to seek Yahweh's protection. This blessing proved prophetic—God's 'full reward' included not just physical provision but incorporation into the messianic line. Ruth's trust in Yahweh ultimately positioned her as great-grandmother of David and ancestress of Christ—a reward beyond imagination. The irony: Boaz prayed for God to reward Ruth, not knowing he would be the human instrument of that divine provision.

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