Psalms 17:8

Authorized King James Version

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Keep me as the apple of the eye, hide me under the shadow of thy wings,

Original Language Analysis

שָׁ֭מְרֵנִי Keep H8104
שָׁ֭מְרֵנִי Keep
Strong's: H8104
Word #: 1 of 7
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
כְּאִישׁ֣וֹן me as the apple H380
כְּאִישׁ֣וֹן me as the apple
Strong's: H380
Word #: 2 of 7
the little man of the eye; the pupil or ball; hence, the middle (of night)
בַּת of the eye H1323
בַּת of the eye
Strong's: H1323
Word #: 3 of 7
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
עָ֑יִן H5869
עָ֑יִן
Strong's: H5869
Word #: 4 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
בְּצֵ֥ל me under the shadow H6738
בְּצֵ֥ל me under the shadow
Strong's: H6738
Word #: 5 of 7
shade, whether literal or figurative
כְּ֝נָפֶ֗יךָ of thy wings H3671
כְּ֝נָפֶ֗יךָ of thy wings
Strong's: H3671
Word #: 6 of 7
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna
תַּסְתִּירֵֽנִי׃ hide H5641
תַּסְתִּירֵֽנִי׃ hide
Strong's: H5641
Word #: 7 of 7
to hide (by covering), literally or figuratively

Analysis & Commentary

Keep me as the apple of the eye, hide me under the shadow of thy wings. This verse contains two of Scripture's most tender and beloved images of divine protection. David asks not merely for God's general oversight but for the intense, intimate care one gives to what is most precious and vulnerable.

"The apple of the eye" (ishon bat-ayin, אִישׁוֹן בַּת־עָיִן) literally means "little man, daughter of the eye"—the pupil, which ancient observers noted reflected a tiny image of the person looking. The pupil is the eye's most sensitive, protected part. We instinctively guard it, blinking reflexively at any threat. David asks God to protect him with the same instantaneous, vigilant care we give our own eyes. The phrase expresses supreme value and constant watchfulness.

"Hide me under the shadow of thy wings" (betzal kenaphekha tastireni, בְּצֵל כְּנָפֶיךָ תַּסְתִּירֵנִי) employs bird imagery, likely depicting a mother bird sheltering her young beneath protective wings. The verb satar means to hide, conceal, or protect—not passive invisibility but active shielding from danger. The "shadow" (tzel) represents the protected space under the wings, a place of safety, warmth, and security.

Both images—eye and wings—communicate intimate proximity. David doesn't ask merely for God's power exercised at a distance but for closeness. The apple of the eye is part of oneself; the chick under the wing touches the mother bird. This is covenant love that draws near, that makes the beloved part of God's own person. Jesus later used similar imagery: "How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings" (Matthew 23:37).

Historical Context

The apple of the eye metaphor appears several times in Scripture. Moses told Israel that God kept them "as the apple of his eye" in the wilderness (Deuteronomy 32:10). Zechariah warned that those who touch God's people touch "the apple of his eye" (Zechariah 2:8). The image communicated God's zealous protection of His covenant people—to harm them was to strike at something as sensitive as God's own eye.

The wing imagery connects to the cherubim's outstretched wings over the mercy seat (Exodus 25:20), under which God's presence dwelt. Ruth sought refuge "under the wings" of the God of Israel (Ruth 2:12). Psalm 91:4 promises: "He shall cover thee with his feathers, and under his wings shalt thou trust." The wings represented both God's protective presence in the sanctuary and His providential care extending from there.

David's experience as a shepherd informed this imagery. He had protected lambs from predators, had seen birds shelter their young. These natural observations became theological metaphors. The God who created these protective instincts possesses them perfectly and exercises them toward His children. David, who had sheltered sheep, now needed the Chief Shepherd to shelter him.

Questions for Reflection