Romans 5:14

Authorized King James Version

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Word-by-Word Analysis
#1
ἀλλ'
Nevertheless
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#2
ἐβασίλευσεν
reigned
to rule (literally or figuratively)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
θάνατος
death
(properly, an adjective used as a noun) death (literally or figuratively)
#5
ἀπὸ
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#6
Ἀδάμ
G76
Adam
adam, the first man; typically (of jesus) man (as his representative)
#7
μέχρι
to
as far as, i.e., up to a certain point (as a preposition, of extent (denoting the terminus, whereas g0891 refers especially to the space of time or pl
#8
Μωσέως
Moses
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
#9
καὶ
even
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἐπὶ
after
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#11
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#12
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#13
ἁμαρτήσαντας
sinned
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
#14
ἐπὶ
after
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#15
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
ὁμοιώματι
the similitude
a form; abstractly, resemblance
#17
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#18
παραβάσεως
transgression
violation
#19
Ἀδάμ
G76
Adam
adam, the first man; typically (of jesus) man (as his representative)
#20
ὅς
who
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#21
ἐστιν
is
he (she or it) is; also (with neuter plural) they are
#22
τύπος
the figure
a die (as struck), i.e., (by implication) a stamp or scar; by analogy, a shape, i.e., a statue, (figuratively) style or resemblance; specially, a samp
#23
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
μέλλοντος
of him that was to come
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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