Romans 3:25

Authorized King James Version

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Word-by-Word Analysis
#1
ὃν
Whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#2
προέθετο
hath set forth
to place before, i.e., (for oneself) to exhibit; (to oneself) to propose (determine)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
θεοῦ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#5
ἱλαστήριον
to be a propitiation
an expiatory (place or thing), i.e., (concretely) an atoning victim, or (specially) the lid of the ark (in the temple)
#6
διὰ
for
through (in very wide applications, local, causal, or occasional)
#7
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#8
πίστεως
faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
#9
ἐν
in
"in," at, (up-)on, by, etc
#10
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
αἵματι
blood
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
#13
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#14
ἔνδειξιν
declare
indication (abstractly)
#15
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#16
δικαιοσύνης
righteousness
equity (of character or act); specially (christian) justification
#17
αὐτοῦ
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#18
διὰ
for
through (in very wide applications, local, causal, or occasional)
#19
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#20
πάρεσιν
the remission
praetermission, i.e., toleration
#21
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
προγεγονότων
that are past
to be already, i.e., have previousy transpired
#23
ἁμαρτημάτων
of sins
a sin (properly concrete)
#24
ἐν
in
"in," at, (up-)on, by, etc
#25
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#26
ἀνοχῇ
the forbearance
self-restraint, i.e., tolerance
#27
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#28
θεοῦ
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis

This verse develops the faith and obedience theme central to Romans. The concept of faith reflects the development of faith and obedience within biblical theology. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes pistis in Greek, encompassing both belief and faithfulness, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on faith and obedience particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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