Romans 14:3

Authorized King James Version

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
ἐσθίοντα
him that eateth
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
#3
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#4
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#5
ἐσθίοντα
him that eateth
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
#6
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#7
ἐξουθενείτω
Let
to despise
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
the (sometimes to be supplied, at others omitted, in english idiom)
#10
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#11
ἐσθίοντα
him that eateth
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
#12
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἐσθίοντα
him that eateth
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
#14
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#15
κρινέτω
judge
by implication, to try, condemn, punish
#16
the (sometimes to be supplied, at others omitted, in english idiom)
#17
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#18
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#19
αὐτὸν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
προσελάβετο
hath received
to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)

Analysis

This verse develops the judgment and justice theme central to Romans. The concept of divine sovereignty reflects the development of judgment and justice within biblical theology. The divine name or title here functions within systematic theological exposition of the gospel to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on judgment and justice particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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