Psalms 149:6

Authorized King James Version

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Let the high praises of God be in their mouth, and a twoedged sword in their hand;

Original Language Analysis

רוֹמְמ֣וֹת Let the high H7319
רוֹמְמ֣וֹת Let the high
Strong's: H7319
Word #: 1 of 6
exaltation, i.e., praise
אֵ֭ל praises of God H410
אֵ֭ל praises of God
Strong's: H410
Word #: 2 of 6
strength; as adjective, mighty; especially the almighty (but used also of any deity)
בִּגְרוֹנָ֑ם be in their mouth H1627
בִּגְרוֹנָ֑ם be in their mouth
Strong's: H1627
Word #: 3 of 6
the throat (as roughened by swallowing)
וְחֶ֖רֶב sword H2719
וְחֶ֖רֶב sword
Strong's: H2719
Word #: 4 of 6
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
פִּֽיפִיּ֣וֹת and a twoedged H6374
פִּֽיפִיּ֣וֹת and a twoedged
Strong's: H6374
Word #: 5 of 6
an edge or tooth
בְּיָדָֽם׃ in their hand H3027
בְּיָדָֽם׃ in their hand
Strong's: H3027
Word #: 6 of 6
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

This verse concludes Psalm 149 with an eschatological call: 'Let the high praises of God be in their mouth, and a twoedged sword in their hand.' The phrase 'high praises of God' (romemuyot Elohim) emphasizes exalted praise, elevated worship. 'In their mouth' suggests that praise becomes the distinguishing characteristic of God's people. The phrase 'and a twoedged sword in their hand' (ve-cherev pifiyot be-yadam) shifts dramatically. The twoedged sword represents judgment and power. This verse combines two apparently contradictory images: the mouth full of praise and the hand holding a sword. In post-exilic apocalyptic theology, this was understood as describing the future vindication of the righteous and judgment on enemies. The 'sword' is not literal but metaphorical for God's judgment authority granted to the faithful. Some interpreters understand this as spiritual warfare (Word of God as sword, Ephesians 6:17) rather than physical violence. The verse declares that the same people who praise God will execute His judgment. This reflects apocalyptic expectation: God's faithful, who now appear weak and afflicted, will be vindicated and become instruments of divine justice.

Historical Context

This verse generated significant interpretive debate. In Second Temple Judaism, particularly during the Maccabean Revolt (165 BC), when Jews fought Greek oppression, this verse was sometimes cited as justifying armed resistance. The Maccabees saw themselves as the meek (anavim) being beautified with salvation (verse 4), and armed warfare as fulfilling this verse's promise. However, many Jewish interpreters understood the 'sword' as metaphorical: the word of God or divine judgment. In Christian interpretation, Augustine and medieval theologians generally saw the sword as spiritual rather than literal. Protestant reformers emphasized that believers must leave vengeance to God and not claim to execute judgment personally. The verse's eschatological orientation suggests that the sword-wielding belongs to the future kingdom, not the present church age. In later Jewish thought, particularly rabbinic Judaism, this verse's militaristic language was increasingly spiritualized or relegated to future messianic times. The verse remains one of the most debated in the Psalter regarding Christian approaches to justice and violence.

Questions for Reflection