Psalms 119:26

Authorized King James Version

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I have declared my ways, and thou heardest me: teach me thy statutes.

Original Language Analysis

דְּרָכַ֣י my ways H1870
דְּרָכַ֣י my ways
Strong's: H1870
Word #: 1 of 5
a road (as trodden); figuratively, a course of life or mode of action, often adverb
סִ֭פַּרְתִּי I have declared H5608
סִ֭פַּרְתִּי I have declared
Strong's: H5608
Word #: 2 of 5
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
וַֽתַּעֲנֵ֗נִי and thou heardest H6030
וַֽתַּעֲנֵ֗נִי and thou heardest
Strong's: H6030
Word #: 3 of 5
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
לַמְּדֵ֥נִי me teach H3925
לַמְּדֵ֥נִי me teach
Strong's: H3925
Word #: 4 of 5
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
חֻקֶּֽיךָ׃ me thy statutes H2706
חֻקֶּֽיךָ׃ me thy statutes
Strong's: H2706
Word #: 5 of 5
an enactment; hence, an appointment (of time, space, quantity, labor or usage)

Analysis & Commentary

I have declared my ways, and thou heardest me: teach me thy statutes. This verse from the longest chapter in Scripture demonstrates the intimate relationship between confession, divine response, and spiritual growth. The Hebrew sipparti (סִפַּרְתִּי, "I have declared") suggests thorough, detailed recounting—not superficial acknowledgment but honest transparency before God about one's life direction and choices.

"My ways" (derakai, דְּרָכַי) refers to one's conduct, habits, and life patterns. The psalmist's declaration encompasses both confession of sin and honest assessment of spiritual condition. The response "and thou heardest me" (va-ta'aneni, וַתַּעֲנֵנִי) uses a verb meaning to answer or respond, indicating God's active engagement rather than passive listening. This reveals the dynamic nature of prayer—God responds to honest confession with grace and guidance.

The petition "teach me thy statutes" (choqqeyka, חֻקֶּיךָ) flows naturally from this divine-human exchange. Having experienced God's merciful response to confession, the psalmist desires deeper instruction in God's law. The word choqqim refers to God's decrees and ordinances—specific divine instructions for righteous living. This progression models authentic spiritual growth: honest confession → divine grace → hunger for God's Word → transformation through obedience. It demonstrates that knowledge of God's ways must follow, not precede, humility and transparency before Him.

Historical Context

Psalm 119 is an elaborate acrostic poem, with eight verses for each letter of the Hebrew alphabet (176 verses total), making it the longest chapter in the Bible. This literary structure served as a memory device, helping Israelites internalize God's law. Each section celebrates different aspects of Torah—God's instruction, precepts, statutes, commandments, and testimonies.

Written during or after the Babylonian exile (likely 6th-5th century BCE), the psalm reflects Israel's renewed commitment to God's Word after experiencing the devastating consequences of covenant unfaithfulness. The exile taught Israel that prosperity and security depended not on political alliances or military strength but on covenant obedience. The psalm's emphasis on delighting in God's law reverses earlier attitudes of treating it as burdensome.

In Jewish tradition, Psalm 119 has been used in various liturgical contexts and personal devotion. Its comprehensive treatment of God's Word made it central to communities rebuilding their identity around Torah observance. The psalmist's combination of confession and petition for instruction models the posture necessary for authentic covenant relationship with Yahweh.

Questions for Reflection

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